Padmashali - Etymology

Etymology

There are two interpretations for the origin of the word "Padmashali" and its group, one from the Vaishnava group and the other from the Shaiva group. Some believe it is derived from the Sanskrit word Shali meaning "silk cloth". However, linguistic construction of Dravidian languages traces its root to the Proto-South-Dravidian word saal. In Tulu, Saalye or Taalye means "spider". Also, saaleedu means spider in Telugu. Probably, symbolising the weaving activity with the spider's web, this word was coined for weavers.

The word Padmashali has a very deep meaning in Hindu mythology. The Vaishnava group interprets that the word Padmashali is a combination of two words, viz., padma and shali. The word Padma is "Sahasradala Padma", meaning the highest order of human intelligence. The word Shali in Sanskrit is "beholder". Thus Padmashali literally means "beholder of Sahasrara". In physical term it means intelligence. Another mythological story relates to Padmavathi, the wife of Lord Srinivasa. It is believed that Padmavathi of Mangapuram of Tirupati declared that she was the daughter of Padmashali. Hence the name Padmashali. There exists written evidence in Tirupati to support the statement of Padmavathi as the daughter of Padmashali. Padma also refers to lotus. The lotus also refers to the intelligence or awakening of "Sahasrara".

The Shaiva group has a different interpretation to account for their origin. It is said that in order to clothe the nakedness of people in the world, Lord Shiva commissioned Markandeya to perform a sacrifice. One Bhavana Rishi came out of the holy fire, holding a lotus (Padma) in his hand. He married two wives Prasannavati and Bhadravathi, daughters of Lord Surya and had a hundred and one sons, who all took to weaving cloth out of the fiber of the lotus flower and became the progenitors of the one hundred and one Gotras of this caste. Lord Surya being pleased with what they did, gave them a fifth veda called Padma Veda; and so people of this caste say that they belong to Padma Sakha and Markandeya Sutra analogous to the Sakhas, Sutras and Gotras of the Brahmins.

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