Purposes
It is uncertain whether the oxhide ingots served as a form of currency. Ingots found in excavations at Mycenae are now part of the exhibits of the Numismatic Museum of Athens. Cemal Pulak argues that the weights of the Uluburun ingots are similar enough to have allowed “a rough but quick reckoning of a given quantity of raw metal prior to weighing.” But George Bass proposes, via the Gelidonya ingots, whose weights are approximately the same if somewhat lower than the Uluburun ingot weights, that the weights were not standard and thus the ingots were not a currency. Another theory is that the oxhide shape, as well as the bun shape that some ingots took, was a visual statement that the ingot at hand is part of a legitimate trade. In Sardinia, oxhide ingot fragments have been found in hoards with bun ingots and scrap metal and, in some cases, in a metallurgical workshop. Citing this evidence, Vasiliki Kassianidou argues that the oxhide ingots “were meant to be used rather than to be kept as prestige goods.”
Read more about this topic: Oxhide Ingot
Famous quotes containing the word purposes:
“What if we fail to stop the erosion of cities by automobiles?... In that case America will hardly need to ponder a mystery that has troubled men for millennia: What is the purpose of life? For us, the answer will be clear, established and for all practical purposes indisputable: The purpose of life is to produce and consume automobiles.”
—Jane Jacobs (b. 1916)
“Researchers, with science as their authority, will be able to cut [animals] up, alive, into small pieces, drop them from a great height to see if they are shattered by the fall, or deprive them of sleep for sixteen days and nights continuously for the purposes of an iniquitous monograph.... “Animal trust, undeserved faith, when at last will you turn away from us? Shall we never tire of deceiving, betraying, tormenting animals before they cease to trust us?””
—Colette [Sidonie Gabrielle Colette] (1873–1954)
“Since [Rousseau’s] time, and largely thanks to him, the Ego has steadily tended to efface itself, and, for purposes of model, to become a manikin on which the toilet of education is to be draped in order to show the fit or misfit of the clothes. The object of study is the garment, not the figure.”
—Henry Brooks Adams (1838–1918)