Oxford University Russian Society
Russian Studies in the UK dates from the 19th century, when it was introduced first at Oxford (1869), then at Cambridge (1889). Since then, the relative health of the field has fluctuated in correspondence with the state of the United Kingdom's relations with Russia.
The Oxford University Russian Society was founded in the Oxford University in 1909 by Prince Felix Yusupov, then a student at the University College, Oxford, in order to promote links between Russia and the University. Almost a hundred years onwards, the society continues to espouse the same values with cultural events and talks by well-known and influential figures. It is not affiliated with any political party or movement, which allows it to host political speakers of great diversity.
The Russian Society currently numbers around 900 members. The aims of the society are to unite compatriots in Oxford, to promote Russian language and culture, and to support Russian-speaking students who wish to study in Oxford. In order to realise these aims, the Russian Society regularly holds many events, such as screening Russian films, organising conversational lunches, holding Russian celebrations and concerts, organising lectures by famous politicians and prominent cultural figures from Russia and other countries on the topics related to contemporary Russian politics and culture.
The website of the Oxford University Russian Society is listed in the British Library's Guide to Slavonic and East European internet resources.
Read more about Oxford University Russian Society: External Links
Famous quotes containing the words oxford university, oxford, university, russian and/or society:
“Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.”
—Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)
“The information links are like nerves that pervade and help to animate the human organism. The sensors and monitors are analogous to the human senses that put us in touch with the world. Data bases correspond to memory; the information processors perform the function of human reasoning and comprehension. Once the postmodern infrastructure is reasonably integrated, it will greatly exceed human intelligence in reach, acuity, capacity, and precision.”
—Albert Borgman, U.S. educator, author. Crossing the Postmodern Divide, ch. 4, University of Chicago Press (1992)
““I suppose with the French Revolution for a father and the Russian Revolution for a mother, you can very well dispense with a family,” he observed.”
—Doris Lessing (b. 1919)
“As the saffron tints and crimson flushes of morn herald the coming day, so the social and political advancement which woman has already gained bears the promise of the rising of the full-orbed sun of emancipation. The result will be not to make home less happy, but society more holy.”
—Frances Ellen Watkins Harper (1825–1911)