Ota Traditional Chiefs
Traditional Chiefs in Ota play a role in maintaining local cultures and traditions in Ota, Nigeria. Many also form the group of Kingmakers who select the traditional ruler, or Oba, of Ota: the Olota of Ota.
Chiefly positions are hereditary. When a traditional chief dies, his or her family lineage performs rites and then meets to determine the new chief. Once one or more candidates are chosen by the family, they are presented to a local group of kingmakers who make the final decision. These local Kingmakers include the Apena of Osugbo Ota, the Odogun of Ota, the Asalu of Ota, the Ojumo of Ota, and the Oloregan of Ota. The procedure for choosing new chiefs is governed by the Chiefs Law of 1957, Section 4(2) of the Customary Law.
All chiefly candidates must be male members of the appropriate ruling houses. Female candidates may be acceptable if there are no qualified male candidates. The Iyalode of Ota is the sole exception, as this title is always held by a woman.
Read more about Ota Traditional Chiefs: Olorogun Chiefs, Ogboni Chiefs, Balogun of Ota, Seriki of Ota, Ekerin of Ota, Odota of Ota, Aro of Ota, Iyalode of Ota, Honorary Chiefs, See Also
Famous quotes containing the words traditional and/or chiefs:
“What Mrs. Thatcher did for women was to demonstrate that if a woman had enough desire she could do what she wanted, do anything a man could do.... Mrs. Thatcher did not have one traditional feminine cell in her body.”
—Julie Burchill (b. 1960)
“Fashion understands itself; good-breeding and personal superiority of whatever country readily fraternize with those of every other. The chiefs of savage tribes have distinguished themselves in London and Paris, by the purity of their tournure.”
—Ralph Waldo Emerson (1803–1882)