Relations With Other Orthodox Churches
After some years of isolation, Kovalevsky's group came under the Russian Orthodox Church Outside Russia between 1959 and 1966. In 1964, Kovalevsky was tonsured as a monk with the name Jean-Nectaire, and consecrated as the first modern Bishop of Saint-Denis. His principal consecrator was St. John (Maximovitch) (the ROCOR's representative in Western Europe at the time). John Maximovitch’s death in 1966 was a serious blow to the Western Orthodox Christians in France.
While Moscow's Western Rite mission withered and ended, Bishop Jean's church continued to thrive, however, without canonical protection after St. John's repose. Bishop Jean reposed in 1966, but in 1972, the church found a new canonical superior in the Church of Romania. Gilles Bertrand-Hardy was then tonsured as a monk with the name Germain and consecrated as Bishop of Saint-Denis. In 1993, after long conflict with the Romanian Synod regarding canonical irregularities, the latter withdrew its blessing of the French church and broke communion with OCF. The Romanian Orthodox Church took the decision, which is contested by OCF, to depose Bishop Germain from all sacerdotal functions. This decision (which was never accepted by the OCF) is applied by the canonical dioceses of the AEOF (Assemblée des Evêques Orthodoxes de France). The sanction was confirmed and explained in 2001 by another document, "Avis d'expertise canonique", from the Secretary of the Romanian Synod (a document which the OCF considers to have no value). The Romanian patriarchate established a deanery under Bishop Germain's brother, Archpriest Gregoire Bertrand-Hardy, to minister to those parishes which chose to stay with the Romanian Patriarchate.
In 2001, after the scandal caused by the revelation inside the church of the marriage of Bishop Germain in 1995 (which was subsequently annulled), ten parishes left the OCF and formed the Union des Associations Cultuelles Orthodoxes de Rite Occidental (UACORO - the Union of Western Rite Orthodox Worship Associations) and began negotiations in 2004 with the Church of Serbia to be canonically recognized, with the intention of the UACORO entering the Diocese of France and Western Europe. The UACORO was received individually, laity and priests, into the French diocese of the Serbian Patriarchate in 2006.
Read more about this topic: Orthodox Church Of France
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