Origins of Rock and Roll - Development of The Musical Style

Development of The Musical Style

Rock and roll music emerged from the wide variety of musical genres that existed in the United States in the first half of the twentieth century, among different ethnic and social groups. Each genre developed over time through changing fashion and innovation, and each one exchanged ideas and stylistic elements with all the others. The greatest contribution came from the musical traditions of America's black population, with an ancient heritage of oral storytelling through music of African origin, usually with strong rhythmic elements, with frequent use of "blue notes" and often using a "call and response" vocal pattern. African music was modified through the experience of slavery, and through contact with white musical styles such as the folk ballad, and instruments, such as the Spanish guitar. New styles of secular music emerged among black Americans in the early twentieth century, in the form of blues, ragtime, jazz, and gospel music. Music historian Robert Palmer wrote:

"Rock 'n' roll was an inevitable outgrowth of the social and musical interactions between blacks and whites in the South and Southwest. Its roots are a complex tangle. Bedrock black church music influenced blues, rural blues influenced white folk song and the black popular music of the Northern ghettos, blues and black pop influenced jazz, and so on. But the single most important process was the influence of black music on white."

By the 1930s, African American musicians, such as Cab Calloway, Fletcher Henderson and Duke Ellington, were developing swing music, essentially jazz played for dancing, and in some areas such as New York City processes of social integration were taking place. According to Palmer, by the mid 1930s, elements of rock and roll could be found in every type of American folk and blues music. Some jazz bands, such as Count Basie's, increasingly played rhythmic music that was heavily based on blues riffs. In Chicago, blues performers formed into small groups, such as The Harlem Hamfats, and explored the use of amplification. In the Midwest, jump bands developed instrumental blues based on riffs, with saxophone solos and shouted vocals. In Nashville and elsewhere, country music played by white musicians such as Jimmie Rodgers incorporated blues styles, and in some cases was recorded with (uncredited) black musicians. In Texas and Oklahoma, Western swing bands, such as Bob Wills, combined elements of big band, blues and country music into a new style of dance music. As musicians from different areas and cultures heard each other's music, so styles merged and innovations spread. Increasingly, processes of active cross-fertilisation took place between the music played and heard by white people and that predominantly played and heard by black people. These processes of exchange and mixing were fuelled by the spread of radio, 78 rpm and later records and jukeboxes, and the expansion of the commercial popular music business. The music also benefited from the development of new amplification and electronic recording techniques from the 1930s onwards, including the invention of the electric guitar, first recorded as a virtuoso instrument by Charlie Christian.

In 1938, promoter and record producer John H. Hammond staged the first "From Spirituals to Swing" concert in New York City, to highlight black musical styles. It featured pianist Pete Johnson and singer Big Joe Turner, whose recording of "Roll 'Em Pete" helped spark a craze across American society for "boogie woogie" music, mostly played by black musicians. In both musical and social terms, this helped pave the way for rock and roll music. Economic changes also made the earlier big bands unwieldy; Louis Jordan left Chick Webb's orchestra the same year to form his own small group, The Tympany Five. Mixing of genres continued through the shared experiences of the Second World War, and afterwards a new style of music emerged, featuring "honking" saxophone solos, increasing use of the electric guitar, and strongly accented boogie rhythms. This "jump blues" encompassed both novelty records, such as those by Jordan, and more heavily rhythmic recordings such as those by Lionel Hampton. Increasingly, the term "rocking" was used in the records themselves, and by the late 1940s was frequently used to describe the music of performers such as Wynonie Harris whose records reached the top of the newly-christened "rhythm and blues" charts.

In 1947, blues singer Roy Brown recorded "Good Rocking Tonight", a song that parodied church music by appropriating its references, including the word "rocking" and the gospel call "Have you heard the news?", relating them to very worldly lyrics about dancing, drinking and sex. The song became much more successful the following year when recorded by Wynonie Harris, whose version changed the steady blues rhythm to an uptempo gospel beat, and it was re-recorded by Elvis Presley in 1954 as his second single. A craze began in the rhythm and blues market for songs about "rocking", including "We're Gonna Rock" by Wild Bill Moore, the first commercially successful "honking" sax record, with the words "We're gonna rock, we're gonna roll" as a background chant. One of the most popular was "Rock the Joint", first recorded by Jimmy Preston in May 1949, and a R&B top 10 hit that year. Preston's version is often considered a prototype rock and roll song, and it was covered in 1952 by Bill Haley and the Saddlemen. Marshall Lytle, Haley's bass player, claimed that this was one of the songs that inspired Alan Freed to coin the phrase "rock and roll" to refer to the music he played.

Freed first started playing the music in 1951, and by 1953 the phrase "rock and roll" was becoming used much more widely to market the music beyond its initial black audience. The practitioners of the music were young black artists, appealing to the post-war community's need for excitement, dancing and increasing social freedoms, but the music also became very attractive to white teenagers. As well as "rocking" rhythm and blues songs, such as the massively successful and influential "Rocket 88" recorded by Ike Turner and his band but credited to singer Jackie Brenston, the term was used to encompass other forms of black music. In particular, vocal harmony group recordings in the style that later became known as "doo-wop", such as "Gee" by the Crows, and "Earth Angel" by the Penguins, became huge commercial successes, often for the new small independent record companies becoming established. These included Modern, Imperial, Specialty, Atlantic, King and Chess.

Although some of the rhythm and blues musicians who had been successful in earlier years - such as Joe Turner, Ruth Brown, and Fats Domino who had his first R&B hit in 1950 - were able to make the transition into new markets, much of the initial breakthrough into the wider pop music market came from white musicians, such as Haley, Presley, Carl Perkins and Jerry Lee Lewis re-recording earlier rhythm and blues hits, often making use of technological improvements in recording and innovations such as double tracking, developed by the large mainstream record companies, as well as the invention of the 45-rpm record and the rapid growth of its use in jukeboxes. At the same time, younger black musicians such as Little Richard, Chuck Berry and Bo Diddley took advantage of the gradual breakdown of ethnic barriers in America to become equally popular and help launch the rock and roll era. By the time of Haley's first hits in 1954, and those of Berry, Little Richard and then Presley the next year, rock and roll was firmly established.

Read more about this topic:  Origins Of Rock And Roll

Famous quotes containing the words development of the, development of, development, musical and/or style:

    Good schools are schools for the development of the whole child. They seek to help children develop to their maximum their social powers and their intellectual powers, their emotional capacities, their physical powers.
    James L. Hymes, Jr. (20th century)

    The experience of a sense of guilt for wrong-doing is necessary for the development of self-control. The guilt feelings will later serve as a warning signal which the child can produce himself when an impulse to repeat the naughty act comes over him. When the child can produce his on warning signals, independent of the actual presence of the adult, he is on the way to developing a conscience.
    Selma H. Fraiberg (20th century)

    Such condition of suspended judgment indeed, in its more genial development and under felicitous culture, is but the expectation, the receptivity, of the faithful scholar, determined not to foreclose what is still a question—the “philosophic temper,” in short, for which a survival of query will be still the salt of truth, even in the most absolutely ascertained knowledge.
    Walter Pater (1839–1894)

    Each child has his own individual expressions to offer to the world. That expression can take many forms, from artistic interests, a way of thinking, athletic activities, a particular style of dressing, musical talents, different hobbies, etc. Our job is to join our children in discovering who they are.
    Stephanie Martson (20th century)

    I shall christen this style the Mandarin, since it is beloved by literary pundits, by those who would make the written word as unlike as possible to the spoken one. It is the style of all those writers whose tendency is to make their language convey more than they mean or more than they feel, it is the style of most artists and all humbugs.
    Cyril Connolly (1903–1974)