Muslims do not formally ordain religious leaders. Ordination is viewed as a distinct aspect of other religions and is rejected. Islam does not have a formal and separated clergy.
Religious leaders are usually called Imams or Sheikhs or Maulana. The title Imam refers to someone who leads in prayer and can also be used in a linguistic sense for anyone who leads other Muslims in congregational prayers. Sheikh is an Arabic word meaning "old man" and is used as an honorable title for a learned man; Shaikhah refers to a woman learned in Islamic issues. This title is usually more prevalent in the Arabic countries. The word Maulana is a title bestowed upon students who have graduated from a Madrasah (Islamic theological school) throughout the Indian subcontinent region. Although different Muslim schools, universities or madrasas might follow different graduation ceremonies upon a student's complete of a 4 year B.A. of Islamic Studies or a 7-8 Alim Course, these ceremonies do not in any way symbolize ordination.
Read more about this topic: Ordination
Other articles related to "islam":
... conversion of the first ruler of Melaka, Parameswara, to Islam was unclear so far with no evidence as to whether he had actually converted ... Megat Iskandar Shah, and that only the latter converted to Islam at the age 72 ... of the third ruler Muhammad Shah, that the ruling class and the subjects began accepting Islam ...
... Previously, the government had appointed Muzharul Islam as the center's architect, but Islam deferred, instead recommending Alvar Aalto or Le Corbusier ... When those architects were unavailable, Islam enlisted his former teacher Louis Kahn as the architect ... the project's design and construction, Islam assisted Kahn ...
... attempt at a religion that emerged out of Shi'ite Islam in the 19th century was Baha'ism, which preaches a complete doctrine of perennial truth ... all religions carry the same truth, ranging from Hinduism and Zoroastrianism to Islam and the Baha'i faith itself ... from the Islamic doctrine that Judaism and Christianity were early forms of one religion, Islam ...
... Main article Criticism of Islam Criticism of Islam has existed since Islam's formative stages ... prior to the ninth century, many of whom viewed Islam as a radical Christian heresy ... morality of the life of Muhammad, the last prophet of Islam, both in his public and personal life ...
... The autobiography Ghazali wrote towards the end of his life, The Deliverance From Error (Al-munqidh min al-ḍalāl several English translations) is considered a work of major importance ... In it, Ghazali recounts how, once a crisis of epistemological skepticism was resolved by "a light which God Most High cast into my breast...the key to most knowledge," he studied and mastered the arguments of Kalam, Islamic philosophy and Ismailism ...
Famous quotes containing the word islam:
“Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a fixed heaven.”
—Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)
“During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.”
—Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)
“Sooner or later we must absorb Islam if our own culture is not to die of anemia.”
—Basil Bunting (19001985)