Orde - Etymology

Etymology

Etymologically, the word "orda" comes from the Turkic "ordu" which could mean camp, palace, tent, "seat of power" or "royal court".

Within the Liao Empire of the Khitans, the word ordo was used to refer to a nobleman's personal entourage or court, which included servants, retainers, and bodyguards. Emperors, empresses, and high ranking princes all had ordos of their own, which they were free to manage in practically any way they chose.

The Kazakh language name the division of an army was jüz "hundred."

William of Rubruck described the Mongol mobile tent as follows:

The dwelling in which they sleep is based on a hoop of interlaced branches, and its supports are made of branches, converging at the top around a small hoop, from which projects a neck like a chimney. They cover it with white felt: quite often they also smear the felt with chalk or white clay and ground bones to make it gleam whiter, or sometimes they blacken it. And they decorate the felt around the neck at the top with various fine designs. Similarly they hang up in front of the entrance felt patchwork in various patterns: they sew onto one piece others of different colours to make vines, trees, birds and animals. These dwellings are constructed of such a size as to be on occasions thirty feet (9 metres) across: I myself once measured a breadth of twenty feet (6 metres) between the wheel tracks of a wagon, and when the dwelling was on the wagon it protruded beyond the wheels by at least five feet on either side. I have counted twenty-two oxen to one wagon, hauling along a dwelling, eleven in a row, corresponding to the width of the wagon, and another eleven in front of them. The wagon's axle was as large as a ship's mast, and one man stood at the entrance to the dwelling on top of the wagon, driving the oxen. —William of Rubruck, c. 1220 – c. 1293

And Ibn Battuta says that:

...we saw a vast city on the move with its inhabitants, with mosques and bazaars in it, the smoke of the kitchens rising in the air (for they cook while on the march), and horse drawn wagons transporting the people. On reaching the camping place they took down the tents from the wagons and set them on the ground, for they are light to carry, and so likewise they did with the mosque and shops. —Ibn Battuta, 1331–1332

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