One Nation Conservatism - Political Philosophy

Political Philosophy

One nation conservatism was first conceived by the Conservative British Prime Minister Benjamin Disraeli, who presented his political philosophy in two novels – Sybil, Or The Two Nations and Coningsby – published in 1845 and 1844 respectively. Disraeli's conservatism proposed a paternalistic society with the social classes intact but with the working class receiving support from the establishment. He emphasised the importance of social obligation rather than the individualism that pervaded his society. Disraeli warned that Britain would become divided into two 'nations', of the rich and poor, as a result of increased industrialisation and inequality. Concerned at this division, he supported measures to improve the lives of the people to provide social support and protect the working classes.

Disraeli justified his ideas by his belief in an organic society in which the different classes have natural obligations to one another. He saw society as naturally hierarchical and emphasised the obligation of those at the top to those below. This was based in the feudal concept of noblesse oblige, which asserted that the aristocracy had an obligation to be generous and honourable; to Disraeli, this implied that government should be paternalistic. Unlike the New Right, one nation conservatism takes a pragmatic and non-ideological approach to politics and accepts the need for flexible policies; one nation conservatives have often sought compromise with their ideological opponents for the sake of social stability. Disraeli justified his views pragmatically by arguing that, should the ruling class became indifferent to the suffering of the people, society would become unstable and social revolution would become a possibility.

Read more about this topic:  One Nation Conservatism

Famous quotes containing the words political and/or philosophy:

    Peter the Hermit, Calvin, and Robespierre, sons of the same soil, at intervals of three centuries were, in a political sense, the levers of Archimedes. Each in turn was an embodied idea finding its fulcrum in the interests of man.
    Honoré De Balzac (1799–1850)

    A little philosophy inclineth man’s mind to atheism, but depth in philosophy bringeth men’s minds about to religion.
    Francis Bacon (1561–1626)