Omphalodes Verna - Description

Description

Omphalodes verna can reach 20–30 centimetres (7.9–12 in) in height. The plant has a stem that snakes across the ground (hence the alternative name of Creeping forget-me-not). It has its overwintering buds situated just below the soil surface (hemicryptophyte). This species can spread quickly, it is hard to uproot and by some accounts may even be invasive, but mostly coexists with other plants well.

Its leaves are grooved, semi-evergreen and medium green, about30 millimetres (1.2 in) long and 20 millimetres (0.79 in) wide. They are veiny, with fine hairs and oval to heart in shape, and radipdly pointed at the tip.

In Spring the plant produces clusters of 3-5 petiolated small, light blue hermaphrodite flowers with white or yellow star-shaped centers. The wheel-shaped corolla is fused and five-lobed and has a diameter of 7–15 millimetres (0.28–0.59 in). These plants bloom from March through May. The mericarps are hairy and navel-shaped, about 2 millimetres (0.079 in) long.

Creeping Navelwort is cultivated in many countries as an ornamental plants and it may be easily propagated from seeds. It may be confused with Forget-me-not (Myosotis sparsiflora), from which may be distinguished by the quite different fruits.

Read more about this topic:  Omphalodes Verna

Famous quotes containing the word description:

    The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.
    Guy Debord (b. 1931)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)

    Once a child has demonstrated his capacity for independent functioning in any area, his lapses into dependent behavior, even though temporary, make the mother feel that she is being taken advantage of....What only yesterday was a description of the child’s stage in life has become an indictment, a judgment.
    Elaine Heffner (20th century)