In Chinese philology, the Old Texts (Chinese: 古文经; pinyin: Gǔwén Jīng; Wade–Giles: Kuwen Ching) refer to some versions of the Five Classics discovered during the Han Dynasty, written in archaic characters and supposedly produced before the burning of the books, as opposed to the Modern Texts or New Texts (今文經) in the new orthography.
The last half of the 2nd century BC was the period when new versions of the Confucian classics were discovered. Most of these new versions were found in the walls of Confucius’s old residence in Qufu, the old capital of State of Lu, when, Prince Liu Yu (d. 127 BC) attempted to expand it into a palace upon taking the throne there. In the course of taking the old wall apart, the restorers found old versions of the Classic of History, Rites of Zhou, Yili, Analects of Confucius and Classic of Filial Piety, all written in the old orthography used prior to the reforms of the Clerical script. Hence they were called “old texts”. These newly discovered editions had an effect on later Confucianism.
Read more about Old Texts: Terminology, Controversy Among New Schools, Modern Interpretations
Famous quotes containing the word texts:
“A book is not an autonomous entity: it is a relation, an axis of innumerable relations. One literature differs from another, be it earlier or later, not because of the texts but because of the way they are read: if I could read any page from the present time—this one, for instance—as it will be read in the year 2000, I would know what the literature of the year 2000 would be like.”
—Jorge Luis Borges (1899–1986)