Language
The Ojibwe language is known as Anishinaabemowin or Ojibwemowin, and is still widely spoken, but the number of fluent speakers has declined sharply. Today, most of the language's fluent speakers are elders. A movement has picked up in recent years to revitalize the language, and restore its strength as an anchor of Ojibwe culture. The language belongs to the Algonquian linguistic group, and is descended from Proto-Algonquian. Its sister languages include Blackfoot, Cheyenne, Cree, Fox, Menominee, Potawatomi, and Shawnee. Anishinaabemowin is frequently referred to as a "Central Algonquian" language; however, Central Algonquian is an area grouping rather than a linguistic genetic one. Ojibwemowin is the fourth-most spoken Native language in North America (US and Canada) after Navajo, Cree, and Inuktitut. Many decades of fur trading with the French established the language as one of the key trade languages of the Great Lakes and the northern Great Plains.
The popularity of the epic poem The Song of Hiawatha, written by Henry Wadsworth Longfellow in 1855, publicized the Ojibwe culture. The epic contains many toponyms that originate from Ojibwe words.
Read more about this topic: Ojibwe People
Famous quotes containing the word language:
“Language is a skin: I rub my language against the other. It is as if I had words instead of fingers, or fingers at the tip of my words. My language trembles with desire.”
—Roland Barthes (1915–1980)
“Both the Moral Majority, who are recycling medieval language to explain AIDS, and those ultra-leftists who attribute AIDS to some sort of conspiracy, have a clearly political analysis of the epidemic. But even if one attributes its cause to a microorganism rather than the wrath of God, or the workings of the CIA, it is clear that the way in which AIDS has been perceived, conceptualized, imagined, researched and financed makes this the most political of diseases.”
—Dennis Altman (b. 1943)
“Syntax and vocabulary are overwhelming constraints—the rules that run us. Language is using us to talk—we think we’re using the language, but language is doing the thinking, we’re its slavish agents.”
—Harry Mathews (b. 1930)