From Origin To Middle Ages
The practice may have had its origins in the Old Testament eight-day celebration of the Feast of Tabernacles (Leviticus 23:36) and the Dedication of the Temple (2 Chronicles 7:9). However, the number "eight" may also be a reference to the Resurrection, which in the early church was often referred to as the "eighth day". The "eighth day" may also refer to the "new creation" following the second coming of Christ, which is beyond time.
For this reason, early Christian baptistries and tombs typically were shaped as octagons. The practice of octaves was first introduced under Constantine I, when the dedication festivities of the basilicas at Jerusalem and Tyre, Lebanon were observed for eight days. After these one-off occasions, annual liturgical feasts began to be dignified with an octave. The first such feasts were Easter, Pentecost, and, in the East, Epiphany. This occurred in the fourth century and served as a period of time for the newly baptized to take a joyful retreat.
The development of octaves occurred slowly. From the 4th century to the 7th century, Christians observed octaves with a celebration on the eighth day, with little development of the liturgies of the intervening days. Christmas was the next feast to receive an octave. By the 8th century, Rome had developed liturgical octaves not only for Easter, Pentecost, and Christmas, but also for the Epiphany and the feast of the dedication of a church. From the seventh century, saints' feasts also began to have octaves (an eighth-day feast, not eight days of feasts), among the oldest being the feasts of Saints Peter and Paul, Saint Lawrence and Saint Agnes. From the twelfth century, the custom developed of liturgical observance of the days between the first and the eighth day, as well as the eighth day. During the Middle Ages, octaves for various other feasts and saints were celebrated depending upon the diocese or religious order.
Read more about this topic: Octave (liturgical)
Famous quotes containing the words middle ages, origin, middle and/or ages:
“Real socialism is inside man. It wasn’t born with Marx. It was in the communes of Italy in the Middle Ages. You can’t say it is finished.”
—Dario Fo (b. 1926)
“The real, then, is that which, sooner or later, information and reasoning would finally result in, and which is therefore independent of the vagaries of me and you. Thus, the very origin of the conception of reality shows that this conception essentially involves the notion of a COMMUNITY, without definite limits, and capable of a definite increase of knowledge.”
—Charles Sanders Peirce (1839–1914)
“F.R. Leavis’s “eat up your broccoli” approach to fiction emphasises this junkfood/wholefood dichotomy. If reading a novel—for the eighteenth century reader, the most frivolous of diversions—did not, by the middle of the twentieth century, make you a better person in some way, then you might as well flush the offending volume down the toilet, which was by far the best place for the undigested excreta of dubious nourishment.”
—Angela Carter (1940–1992)
“Ages when custom is unsettled are necessarily ages of prophecy. The moralist cannot teach what is revealed; he must reveal what can be taught. He has to seek insight rather than to preach.”
—Walter Lippmann (1889–1974)