Relation To Tanchuma
Numbers Rabbah consists of two parts, which are of different origin and extent. The first portion, sections 1–14 (on Torah portions Bamidbar and Naso) — almost three-quarters of the whole work — contains a late homiletic commentary upon Numbers 1–7. The second part, sections 15–33, reproduces the Midrash Tanchuma from Numbers 8 almost word for word. Midrash Tanchuma generally covered in each case only a few verses of the text and had regular formulas of conclusion. The second portion of Numbers Rabbah follows closely those readings of the Tanchuma that appear in the oldest edition. M. Beneviste drew attention as early as 1565 to the fact that Tanchuma and Numbers Rabbah are almost identical from the section Behaalotecha onward. Solomon Buber gave a list of the variations between the two. Passages drawn from the Pesikta Rabbati are found exclusively in the first or later part of this Midrash. This is true also, with the exception of the interpretation of the numerical value of the Hebrew word for fringes, of the other passages pointed out by Leopold Zunz as originating with later, and notably French, rabbis. This numerical interpretation of “fringes” forms a part of a passage, also otherwise remarkable, at the end of the section on Korach (18:21), which, taken from Numbers Rabbah, was interpolated in the first printed edition of the Tanchuma as early as 1522, but is absent from all the manuscripts. Another long passage (18:22) which belongs to the beginning of Chukat, as in Tanchuma, is erroneously appended in the editions to the section on Korach.
The legal discussion on Numbers 8:1 at the beginning of the second part is cut down to its concluding passage. A Paris manuscript contains the exordium complete with its customary formula, as usual in Tanchuma, using a formula that reappears throughout this portion of Numbers Rabbah.
Read more about this topic: Numbers Rabbah
Famous quotes containing the words relation to and/or relation:
“Among the most valuable but least appreciated experiences parenthood can provide are the opportunities it offers for exploring, reliving, and resolving one’s own childhood problems in the context of one’s relation to one’s child.”
—Bruno Bettelheim (20th century)
“A theory of the middle class: that it is not to be determined by its financial situation but rather by its relation to government. That is, one could shade down from an actual ruling or governing class to a class hopelessly out of relation to government, thinking of gov’t as beyond its control, of itself as wholly controlled by gov’t. Somewhere in between and in gradations is the group that has the sense that gov’t exists for it, and shapes its consciousness accordingly.”
—Lionel Trilling (1905–1975)