Norway - Culture

Culture

Main article: Culture of Norway

The unique Norwegian farm culture, sustained to this day, has resulted not only from scarce resources and a harsh climate but also from ancient property laws. In the 18th century, it brought about a strong romantic nationalistic movement, which is still visible in the Norwegian language and media. In the 19th century, Norwegian culture blossomed as efforts continued to achieve an independent identity in the areas of literature, art and music. This continues today in the performing arts and as a result of government support for exhibitions, cultural projects and artwork.

Norway has been, in many regards, an early adopter of women's rights, minority rights, and LGBT rights. For example, in 1990 Norway was the first country to recognize the ILO-convention 169 on indigenous people, and in 1913 became one of the first countries to grant women universal suffrage (without conditions on civil status). It was also the first independent nation to allow women to run for elected office.

In regard to LGBT rights, Norway was the first country in the world to enact an anti-discrimination law protecting the rights of gays and lesbians. In 1993 Norway became the second country to legalize civil union partnerships for same-sex couples, and on January 1, 2009, Norway became the sixth country to grant full marriage equality to same-sex couples.

However, only in 1990 was the Norwegian constitution altered to grant absolute primogeniture to the Norwegian throne, meaning that the eldest child, regardless of gender, takes precedence in the line of succession. This was not done retroactively, meaning that even now the current successor to the throne is not the eldest child to the King, but the eldest son. The Norwegian constitution Article 6 states that “For those born before the year 1990 it shall be the case that a male shall take precedence over a female.”

An ardent promoter of human rights, Norway is home to the annual Oslo Freedom Forum conference, a gathering described by The Economist as “on its way to becoming a human-rights equivalent of the Davos economic forum.”

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