Northern Mannerism - Northern Mannerism, Politics and Religion

Northern Mannerism, Politics and Religion

Northern Europe in the 16th century, and especially those areas where Mannerism was at its strongest, was affected by massive upheavals including the Protestant Reformation, Counter-Reformation, French Wars of Religion and Dutch Revolt. The relationship between Mannerism, religion and politics was very complex. Although religious works were produced, Northern Mannerist art de-emphasized religious subjects, and when it did treat them was usually against the spirit both of the Counter-Reformation attempt to control Catholic art and Protestant views on religious imagery.

In the case of Rudolf's Prague and French art after the mid-century, secular and mythological Mannerist art seems to have been partly a deliberate attempt to produce an art that appealed across religious and political divides. At the same time, Mannerism at its most extreme was usually a court style, often used to propagandize for the monarchy, and it risked becoming discredited through association with unpopular rulers. While Rudolf's genuine tolerance seems to have avoided this in Germany and Bohemia, by the end of the century Mannerism had become associated by the Calvinist Protestants and other patriots of France and the Netherlands with their unpopular Catholic rulers.

Certain Mannerist works seem to echo the violence of the time, but dressed in classical clothing. Antoine Caron painted the unusual subject of Massacres under the Triumvirate (1562, Louvre), during the Wars of Religion, when massacres were a frequent occurrence, above all in the Saint Bartholomew's Day Massacre of 1572, six years after the painting. According to art historian Anthony Blunt, Caron produced "what is perhaps the purest known type of Mannerism in its elegant form, appropriate to an exquisite but neurotic aristocratic society". His cartoons for the Valois Tapestries, which hark back to the triumphalist History of Scipio tapestries designed for Francis I by Giulio Romano, were a propaganda exercise on behalf of the Valois monarchy, emphasizing its courtly splendour at the time of its threatened destruction through civil war. Jean Cousin the Younger's only surviving painting, The Last Judgement, also comments on the civil war, betraying a "typically mannerist penchant for miniaturization". Tiny, naked human beings "swarm over the earth like worms", while God looks down in judgement from above.

Cornelis van Haarlem's Massacre of the Innocents (1590, Rijksmuseum), more Baroque than Mannerist, may involve his childhood memories of the killings (in fact only of the garrison) after the Siege of Haarlem in 1572-3, which he lived through. Brughel's completely un-mannerist version of the same subject was bought by Rudolf, who had someone turn many of the massacred children into geese, calves, cheeses, and other less disturbing spoils. In general, Mannerist painting emphasizes peace and harmony, and less often chooses battle subjects than either the High Renaissance or the Baroque.

Another subject popularized by Brughel, Saint John Preaching in the Wilderness, was given Mannerist treatments by several artists, as a lush landscape subject. But for Dutch Protestants the subject recalled the years before and during their Revolt, when they were forced to congregate for services in the open countryside outside towns controlled by the Spanish.