Rituals
Death has always been a critical moment for those bereaved, and consequently death is surrounded by taboo-like rules. Family life has to be reorganized and in order to master such transitions, people use rites. The ceremonies are transitional rites that are intended to give the deceased peace in his or her new situation at the same time as they provide strength for the bereaved to carry on with their lives.
Despite the warlike customs of the Vikings, there was an element of fear surrounding death and what belonged to it. If the deceased was not buried and provided for properly, he might not find peace in the afterlife. The dead person could then visit the bereaved as a revenant or draugr. Such a sight was frightful and ominous and usually it was interpreted as a sign that additional family members would die. It was first and foremost in times of starvation, when communities were struck with a series of misfortunes, that rumours about revenants began to flourish. The sagas tell of drastic precautions being taken after a revenant had appeared. The dead person had to die anew; a stake could be put through the corpse, or its head might be cut off in order to stop the deceased from finding its way back to the living.
Other rituals involved the preparation of the corpse. Snorri Sturluson in the Prose Edda references a concern funeral rite involving the cutting of nails lest unpared nails from the dead be available for the completion of the construction of Naglfar, the ship used to transport the army of jötunn at Ragnarök.
Read more about this topic: Norse Funeral
Famous quotes containing the word rituals:
“We become male automatically because of the Y chromosome and the little magic peanut, but if we are to become men we need the help of other men—we need our fathers to model for us and then to anoint us, we need our buddies to share the coming-of-age rituals with us and to let us join the team of men, and we need myths of heroes to inspire us and to show us the way.”
—Frank Pittman (20th century)
“Liberation is an evershifting horizon, a total ideology that can never fulfill its promises.... It has the therapeutic quality of providing emotionally charged rituals of solidarity in hatred—it is the amphetamine of its believers.”
—Arianna Stassinopoulos (b. 1950)
“Traditions are the “always” in life—the rituals and customs that build common memories for children, offer comfort and stability in good times and bad, and create a sense of family identity.”
—Marian Edelman Borden (20th century)