Structure
The Feast should, if possible, begin on the first day of the new month of the Bahá'í calendar. Attendance is considered a spiritual responsibility, but is not obligatory. The meeting can vary in style between any two communities, but each must have the same format - a devotional portion, followed by a community consultation, followed by a period of socialization. Quite often there is food served, though this is not a requirement. The different portions should not regularly be given undue weight. However, Shoghi Effendi cautioned against too many set forms, or allowing any particular cultural form to become rigid:
- The further away the friends keep from any set forms, the better, for they must realize that the Cause is absolutely universal, and what might seem beautiful addition to their mode of celebrating a Feast, etc., would perhaps fall on the ears of people of another country as unpleasant sound - - and vice versa.
- From a letter written on behalf of Shoghi Effendi to the National Spiritual Assembly of the United States and Canada, July 20, 1946
Read more about this topic: Nineteen Day Feast
Famous quotes containing the word structure:
“The structure was designed by an old sea captain who believed that the world would end in a flood. He built a home in the traditional shape of the Ark, inverted, with the roof forming the hull of the proposed vessel. The builder expected that the deluge would cause the house to topple and then reverse itself, floating away on its roof until it should land on some new Ararat.”
—For the State of New Jersey, U.S. public relief program (1935-1943)
“Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.”
—Paul Tillich (18861965)
“The question is still asked of women: How do you propose to answer the need for child care? That is an obvious attempt to structure conflict in the old terms. The questions are rather: If we as a human community want children, how does the total society propose to provide for them?”
—Jean Baker Miller (20th century)