History
There have been at least three waves of migration into New Ireland over the last 40,000 years. The famous Lapita pottery culture was present around 3,300 years ago.
Chinese and South-East Asian contact appears to have been longstanding, though evidence is thin.
Dutch explorers made the first European contact in 1616. It was initially believed by Europeans to be part of New Britain, but the British explorer Philip Carteret established in 1767 that the island was physically separate, and gave it the name Nova Hibernia.
In the 1870s and 1880s, Marquis de Rays, a French nobleman unsuccessfully attempted to establish a French colony on the island called La Nouvelle France. He sent four ill-fated expeditions to the island, the most famous of which caused the death of 123 settlers.
Missionary activity did not begin until 1877, and New Ireland was colonised by Germany in 1886 under the name Neu-Mecklenburg, as part of the German partition comprising the northern half of present-day Papua New Guinea.
Blackbirding - the removal, often by force, of local young men to work on plantations in northern Australia and other Pacific islands - was widespread in New Ireland in the late 19th century.
Australia took control in 1914, in the early stages of World War I, and renamed the island as New Ireland, after the island of Ireland. It became part of the Mandated Territory of New Guinea declared in 1921 by the League of Nations and administered by Australia.
During World War II New Ireland was occupied by Japanese forces from January 1941 until September 1945.
Australian colonial administration continued until Papua New Guinea became independent in September 1975.
Read more about this topic: New Ireland Province
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“The history of the Victorian Age will never be written: we know too much about it.”
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“The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?”
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“The history of any nation follows an undulatory course. In the trough of the wave we find more or less complete anarchy; but the crest is not more or less complete Utopia, but only, at best, a tolerably humane, partially free and fairly just society that invariably carries within itself the seeds of its own decadence.”
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