Natural and Legal Rights

Natural and legal rights are two types of rights theoretically distinct according to philosophers and political scientists. Natural rights are rights not contingent upon the laws, customs, or beliefs of any particular culture or government, and therefore universal and inalienable. In contrast, legal rights are those bestowed onto a person by the law of a particular political and legal system, and therefore relative to specific cultures and governments.

Legal rights may be constitutional, statutory, regulatory, contractual, common-law, or conferred by international human rights law. Legal rights are almost always qualified, whether by implication, by the law which created the right itself or by legal rights held by others. A legal right can be enforced in courts of law against another who has infringed the right. The right may be enforced by a court order or injunction prohibiting the other person or persons from infringing a right, by the awarding of money to compensate the holder of the right. If a person's right to liberty is infringed, he or she may bring an action of habeas corpus so that a court can order his or her release. The owner of the copyright in a work may seek monetary compensation against someone who copied the work without permission. A landowner whose land is being used without his or her permission may bring an action for trespass. A worker may sue his or her employer for breach of contract if the employer refuses to pay the employee's wages.

The theory of natural law is closely related to the theory of natural rights. During the Age of Enlightenment, natural law theory challenged the divine right of kings, and became an alternative justification for the establishment of a social contract, positive law, and government — and thus legal rights — in the form of classical republicanism. Conversely, the concept of natural rights is used by some anarchists to challenge the legitimacy of all such establishments.

The idea of human rights is also closely related to that of natural rights; some recognize no difference between the two and regard both as labels for the same thing, while others choose to keep the terms separate to eliminate association with some features traditionally associated with natural rights. Natural rights, in particular, are considered beyond the authority of any government or international body to dismiss. The Universal Declaration of Human Rights is an important legal instrument enshrining one conception of natural rights into international soft law. Natural rights were traditionally viewed as exclusively negative rights, whereas human rights also comprise positive rights.

The idea that animals have natural rights is one that has gained the interest of philosophers and legal scholars in the 20th century, Even on a natural rights conception of human rights, the two terms may not be synonymous.

The legal philosophy known as Declarationism seeks to incorporate the natural rights philosophy of the United States Declaration of Independence into the body of American case law on a level with the United States Constitution.

Read more about Natural And Legal Rights:  Natural Rights Theories, Debate, History, Legal Rights Documents

Famous quotes containing the words natural, legal and/or rights:

    Suffering is by no means a privilege, a sign of nobility, a reminder of God. Suffering is a fierce, bestial thing, commonplace, uncalled for, natural as air. It is intangible; no one can grasp it or fight against it; it dwells in time—is the same thing as time; if it comes in fits and starts, that is only so as to leave the sufferer more defenseless during the moments that follow, those long moments when one relives the last bout of torture and waits for the next.
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    The steps toward the emancipation of women are first intellectual, then industrial, lastly legal and political. Great strides in the first two of these stages already have been made of millions of women who do not yet perceive that it is surely carrying them towards the last.
    Ellen Battelle Dietrick, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 13, by Susan B. Anthony and Ida Husted Harper (1902)

    When lions paint pictures men will not always be represented as conquerors. When women translate laws, constitutions, bibles and philosophies, man will not always be the declared heard of the church, the state, and the home.
    Elizabeth Cady Stanton 1815–1902, U.S. women’s rights activist, author, editor. The Revolution (August 13, 1868)