The National Italo-Romanian Cultural and Economic Movement (Romanian: Mişcarea Naţională Culturală şi Economică Italo-Română) or National Italo-Romanian Fascist Movement (Mişcarea Naţională Fascistă Italo-Română) was a short-lived Fascist movement active in Romania during the early 1920s.
The movement was formed in 1921 by Elena Bacaloglu, a female journalist who had an Italian husband at the time, and was an acquaintance of Benito Mussolini (she had been briefly the wife of Ovid Densusianu). The group was based around deliberate mimicry of the ideas of Italian fascism and stressed the close ethnic bonds between the Italians and the Romanians. The group attracted only around 100 members. The group was based in Cluj, where it was initially established. It was wound up in 1923, when it merged with the National Romanian Fascia to form the National Fascist Movement.
Famous quotes containing the words national, cultural, economic and/or movement:
“While I do not think it was so intended I have always been of the opinion that this turned out to be much the best for me. I had no national experience. What I have ever been able to do has been the result of first learning how to do it. I am not gifted with intuition. I need not only hard work but experience to be ready to solve problems. The Presidents who have gone to Washington without first having held some national office have been at great disadvantage.”
—Calvin Coolidge (1872–1933)
“The beginning of Canadian cultural nationalism was not “Am I really that oppressed?” but “Am I really that boring?””
—Margaret Atwood (b. 1939)
“A two-parent family based on love and commitment can be a wonderful thing, but historically speaking the “two-parent paradigm” has left an extraordinary amount of room for economic inequality, violence and male dominance.”
—Stephanie Coontz (20th century)
“The parallel between antifeminism and race prejudice is striking. The same underlying motives appear to be at work, namely fear, jealousy, feelings of insecurity, fear of economic competition, guilt feelings, and the like. Many of the leaders of the feminist movement in the nineteenth-century United States clearly understood the similarity of the motives at work in antifeminism and race discrimination and associated themselves with the anti slavery movement.”
—Ashley Montagu (b. 1905)