Nat Worship and Buddhism
Some disagreement in fact exists in academic circles as to whether Burmese Buddhism and Burmese spirit worship are two separate entities or just different dimensions of a single entity. Many Burmese themselves would say it is merely superstition and tend to downplay its role in society. Since the institution of the official 37 Nats was founded by King Anawrahta (1044–1077) of Bagan, albeit with later alterations, it has been argued that this may be interpreted as a process of Burmanisation and establishment of Bamar supremacy in the Irrawaddy valley after the unification of the country and founding of the First Burmese Empire was achieved by the king. Worship of nats predates Buddhism in Burma. With the arrival of Buddhism, however, the nats were merged, syncretistically, with Buddhism.
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Famous quotes containing the words nat, worship and/or buddhism:
“nat every wight he sholde go selle
Al that he hadde and yive it to the poore,
And in swich wise folwe him and his fore:
He spak to hem that wolde live parfitly—
And lordinges, by youre leve, that am nat I.”
—Geoffrey Chaucer (1340?–1400)
“With respect to a true culture and manhood, we are essentially provincial still, not metropolitan,—mere Jonathans. We are provincial, because we do not find at home our standards; because we do not worship truth, but the reflection of truth; because we are warped and narrowed by an exclusive devotion to trade and commerce and manufacturers and agriculture and the like, which are but means, and not the end.”
—Henry David Thoreau (1817–1862)
“A religion so cheerless, a philosophy so sorrowful, could never have succeeded with the masses of mankind if presented only as a system of metaphysics. Buddhism owed its success to its catholic spirit and its beautiful morality.”
—W. Winwood Reade (1838–1875)