Spiritual Lineage of The Tariqa
In Sufism, as in any serious Islamic discipline such as jurisprudence fiqh, Quranic recital tajwid, and hadith, a disciple must have a master or ‘sheikh’ from whom to take the knowledge, one who has himself taken it from a master, and so on, in a continuous chain of masters back to Muhammad. In Sufi tradition, this means not only that the present sheikh has met and taken the way from a master, but that the master during his lifetime has explicitly and verifiably invested the disciple — whether in writing or in front of a number of witnesses — to teach the spiritual path as a fully authorized master (murshid ma’dhun) to succeeding generations of disciples.
Such transmission silsila from an unbroken line of masters is one criterion that distinguishes a true or ‘connected’ Sufi path (tariqa muttasila), from an inauthentic or ‘dissevered’ path, (tariqa munqati‘a). The leader of a dissevered path may claim to be a sheikh on the basis of an authorization given by a master in private or other unverifiable circumstance, or by a figure already passed from this world, such as one of the righteous person or Muhammad, or in a dream, or so on. These practices only “warm the heart” (yusta’nasu biha) but none meets Sufism’s condition that a sheikh must have a clear authorization connecting him with Muhammad, one that is verified by others than himself. Many lies are told by people, and without publicly verifiable authorizations, the tariqa would be compromised by them.
Read more about this topic: Naqshbandia Owaisia
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