Namkhai Norbu - Early Life

Early Life

In his early years Norbu studied at the Derge Gonchen monastery. At the age of nine he entered a Sakya College where he studied Buddhist philosophy for many years with Khyenrab Chökyi Odzer. He also received numerous tantric and Dzogchen transmissions and teachings from many masters, including his paternal uncle Togden Ugyen Tendzin (who achieved the rainbow body), maternal uncle Khyentse Rinpoche Chökyi Wangchug, Drubwang Rinpoche Kunga Palden, Negyab Rinpoche, Drugse Gyurmed Dorje, Dzongsar Khyentse Rinpoche and Bo Gongkar Rinpoche. In 1951, he also received Chöd teachings from Ayu Khandro Dorje Paldrön (1838–1953), a woman who spent over fifty years in dark retreat and was a disciple of Jamyang Khyentse Wangpo.

Rinpoche was invited to China in 1953 as a representative of the Tibetan monasteries. After visiting Chengdu and Chungching, he accepted the invitation to teach Tibetan language in Menyag. During this time Rinpoche met Kangkar Rinpoche from whom he received instructions on the Six Yogas of Naropa and other teachings.

Rinpoche met his root teacher Rigdzin Changchub Dorje in 1955 and stayed at his residence in Khamdogar for six months. From Changchub Dorje he received the authentic transmission of Dzogchen and realized the essence of the 'Dharma' (subsuming both Wylie: 'chos' & 'bon') as one state of knowledge beyond all limitations. This realization has remained a characteristic feature of his way of teaching throughout his life.

In the late 1950s, Norbu made a pilgrimage to Tibet, India, and Nepal. Because of the turmoil and aftermath of the 1959 Tibetan Rebellion, Norbu could not return to Tibet from Sikkim, so he stayed in the erstwhile kingdom while working as an author and editor for the Chogyal government.

Read more about this topic:  Namkhai Norbu

Famous quotes containing the words early life, early and/or life:

    ... business training in early life should not be regarded solely as insurance against destitution in the case of an emergency. For from business experience women can gain, too, knowledge of the world and of human beings, which should be of immeasurable value to their marriage careers. Self-discipline, co-operation, adaptability, efficiency, economic management,—if she learns these in her business life she is liable for many less heartbreaks and disappointments in her married life.
    Hortense Odlum (1892–?)

    We have been told over and over about the importance of bonding to our children. Rarely do we hear about the skill of letting go, or, as one parent said, “that we raise our children to leave us.” Early childhood, as our kids gain skills and eagerly want some distance from us, is a time to build a kind of adult-child balance which permits both of us room.
    Joan Sheingold Ditzion (20th century)

    There is one great fact, characteristic of this our nineteenth century, a fact which no party dares deny. On the one hand, there have started into life industrial and scientific forces which no epoch of former human history had ever suspected. On the other hand, there exist symptoms of decay, far surpassing the horrors recorded of the latter times of the Roman empire. In our days everything seems pregnant with its contrary.
    Karl Marx (1818–1883)