Formal and Informal Names
In the 1994 constitution, the city was given autonomy, hence its current formal name: Ciudad Autónoma de Buenos Aires (Autonomous City of Buenos Aires).
To differentiate the city from the province of the same name, it is common to refer to the city as Capital Federal ("Federal Capital"). This name was used extensively in road signs, for postal addresses, and in everyday speech (shortened to Capital or even la Capi), but usage of that name has been in decline since 1994.
- The abbreviations Bs. As. and Baires are sometimes used, the first one mostly in writing and the second one in everyday speech. The abbreviation BUE gained currency since the 1990s.
- The city is sometimes called la Reina del Plata ("Queen of the Plata") in a nod to its being the largest city in the Río de la Plata estuary.
- Some songs have given alternative names to Buenos Aires, such as Soda Stéreo's la ciudad de la furia ("city of fury"). The oft-used expression mi Buenos Aires querido ("my beloved Buenos Aires") is the name of both a song popularized by tango singer Carlos Gardel and an eponymous movie.
- Because of its European influence, the city is sometimes referred to as "The Paris of the South".
- Sometimes, the importance of Buenos Aires casts a heavy shadow over the rest of the country and impedes its development. This caused writer Ezequiel Martínez Estrada to refer to the city as la cabeza de Goliat ("Goliath's head").
- A popular expression says that "Dios está en todos lados, pero atiende en Buenos Aires" ("God is everywhere but he serves in Buenos Aires"), referring to the political centralism that the city represents.
Read more about this topic: Names Of Buenos Aires
Famous quotes containing the words formal, informal and/or names:
“The manifestation of poetry in external life is formal perfection. True sentiment grows within, and art must represent internal phenomena externally.”
—Franz Grillparzer (17911872)
“We are now a nation of people in daily contact with strangers. Thanks to mass transportation, school administrators and teachers often live many miles from the neighborhood schoolhouse. They are no longer in daily informal contact with parents, ministers, and other institution leaders . . . [and are] no longer a natural extension of parental authority.”
—James P. Comer (20th century)
“The instincts of merry England lingered on here with exceptional vitality, and the symbolic customs which tradition has attached to each season of the year were yet a reality on Egdon. Indeed, the impulses of all such outlandish hamlets are pagan still: in these spots homage to nature, self-adoration, frantic gaieties, fragments of Teutonic rites to divinities whose names are forgotten, seem in some way or other to have survived mediaeval doctrine.”
—Thomas Hardy (18401928)