Nakhon Sawan Province - History

History

Nakhon Sawan was a city since Dvaravati era. While part of the Sukhothai kingdom, it was called Mueang Phra Bang, the southern frontier city of Sukhothai. Later within the Ayutthaya kingdom it was an important trade center because of its location at the two major rivers from the north. It also was the common meeting point of Burmese troops before moving to attack Ayutthaya. In the reign of King Taksin the Great, Phra Bang became a Siamese military base to prevent further Burmese attacks.

When King Mongkut signed the Bowring Treaty with Britain the glorious time of Nakhon Sawan began, as it became the main rice and teak trading center. However the opening of the Northern railway in 1922, the economic crisis before 1932 revolution, and finally the opening of Dejativongse bridge and Phahonyothin highway in 1950 each decreased the importance of water transportation and thus made Nakhon Sawan less important.

When in 1895 King Chulalongkorn established the monthon as part of the thesaphiban administrative reform, Nakhon Sawan became capital city of Monthon Nakhon Sawan.

The 4th Infantry Regiment of the 3rd Area Army is based in Nakhon Sawan. It is in charge of the northwestern border with Burma, from Mae Hong Son in the north to Kanchanaburi in the south.

Read more about this topic:  Nakhon Sawan Province

Famous quotes containing the word history:

    We don’t know when our name came into being or how some distant ancestor acquired it. We don’t understand our name at all, we don’t know its history and yet we bear it with exalted fidelity, we merge with it, we like it, we are ridiculously proud of it as if we had thought it up ourselves in a moment of brilliant inspiration.
    Milan Kundera (b. 1929)

    In history as in human life, regret does not bring back a lost moment and a thousand years will not recover something lost in a single hour.
    Stefan Zweig (18811942)

    Throughout the history of commercial life nobody has ever quite liked the commission man. His function is too vague, his presence always seems one too many, his profit looks too easy, and even when you admit that he has a necessary function, you feel that this function is, as it were, a personification of something that in an ethical society would not need to exist. If people could deal with one another honestly, they would not need agents.
    Raymond Chandler (1888–1959)