History
Nagasaki Prefecture was created by merging of the western half of the former province of Hizen with the island provinces of Tsushima and Iki. Facing China and Korea, the region around Hirado was a traditional center for both traders and pirates.
During the 16th century, Catholic missionaries and traders from Portugal arrived and became active in Hirado and Nagasaki, which became a major center for foreign trade. After being given free rein in Oda Nobunaga's period, the missionaries were forced out little by little, until finally, in the Tokugawa era, Christianity was banned under the Sakoku national isolation policy, during which time, Japanese foreign trade was restricted to Chinese and Dutch traders based at Dejima in Nagasaki; however, Kirishitan (Japanese Christian) worship continued underground. These Kakure Kirishitan (hidden Christians) were tried at every step, forced to step on fumi-e ("trample pictures", images of the Virgin Mary and saints) to prove that they were non-Christian. With the banishment of all Catholic missionaries, traders from Catholic countries were also forced out of the country. Along with them, their children, half Japanese and half European, were also forced to leave the country. The majority was sent to Jagatara (Jakarta) and are still remembered by the locals as the people who wrote the poignant letters which were smuggled across the sea to their homeland. Today, Nagasaki has a prominent Chinatown and Catholic churches - and the Churches and Christian Sites in Nagasaki have been proposed for inscription on the UNESCO World Heritage List.
During the Meiji Restoration, Nagasaki and Sasebo became major ports for foreign trade, and eventually major military bases and shipbuilding centers for the Imperial Japanese Navy up to World War II. On August 9, 1945, the United States dropped an atomic bomb on Nagasaki, which completely destroyed all buildings in a one mile radius from the point of impact and extensively damaged other parts of the city. 73,000 people died and a similar number were injured in the attack.
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“We dont know when our name came into being or how some distant ancestor acquired it. We dont understand our name at all, we dont know its history and yet we bear it with exalted fidelity, we merge with it, we like it, we are ridiculously proud of it as if we had thought it up ourselves in a moment of brilliant inspiration.”
—Milan Kundera (b. 1929)
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“We know only a single science, the science of history. One can look at history from two sides and divide it into the history of nature and the history of men. However, the two sides are not to be divided off; as long as men exist the history of nature and the history of men are mutually conditioned.”
—Karl Marx (18181883)