N. F. Simpson - Television

Television

  • One Way Pendulum (1961)
  • A Resounding Tinkle (1961)
  • Uhu… Huh? (1965)
  • 'Make-A-Man, or The Human Being: Is It Obsolete?' (1966)
  • Three Rousing Tinkles (1966)
  • Four Tall Tinkles (1967)
  • Beryl Reid Says… Good Evening (1968)
  • World in Ferment (1969)
  • Charley’s Grants (1970)
  • Thank You Very Much (1971)
  • But Seriously – It’s Sheila Hancock (1972)
  • 'People Ltd.' (1972)
  • Elementary, My Dear Watson (1973)
  • Silver Wedding (1974)
  • An Upward Fall (1977)
  • The Dick Emery Show (1977–1980)
  • 'One Of Our St Bernard Dogs Is Missing' (1977)
  • A Rather Reassuring Programme (1977)
  • Wainwright’s Law (1980)

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Famous quotes containing the word television:

    His [O.J. Simpson’s] supporters lined the freeway to cheer him on Friday and commentators talked about his tragedy. Did those people see the photographs of the crime scene and the great blackening pools of blood seeping into the sidewalk? Did battered women watch all this on television and realize more vividly than ever before that their lives were cheap and their pain inconsequential?
    Anna Quindlen (b. 1952)

    The television screen, so unlike the movie screen, sharply reduced human beings, revealed them as small, trivial, flat, in two banal dimensions, drained of color. Wasn’t there something reassuring about it!—that human beings were in fact merely images of a kind registered in one another’s eyes and brains, phenomena composed of microscopic flickering dots like atoms. They were atoms—nothing more. A quick switch of the dial and they disappeared and who could lament the loss?
    Joyce Carol Oates (b. 1938)

    In full view of his television audience, he preached a new religion—or a new form of Christianity—based on faith in financial miracles and in a Heaven here on earth with a water slide and luxury hotels. It was a religion of celebrity and showmanship and fun, which made a mockery of all puritanical standards and all canons of good taste. Its standard was excess, and its doctrines were tolerance and freedom from accountability.
    New Yorker (April 23, 1990)