Survey of Prose Tales
The euhemerized deities arrived in five sets of migrations (see #The invasions tradition), but none of the individual migrations tales (Irish: tochomlada; sing. tochomlod) survived intact. Remnants of the migration tales are the summarized accounts given in the LGE (Book of Invasions). Apart from these are the tale of Tuan mac Cairill, Fintan mac Bóchra colloquy (see #Verse). Tuan and Fintan are ancient beings from the Antediluvian past, who have reincaranted into different creatures, and are referred to in the LGE as well.
Of the battle tales (Irish: catha; sing. cath), the full narratives of the First and Second Battle of Moytura (Battles of Mag Tuired) survive in relatively late (16th cent.) manuscripts. Other important battle tales such as the Cath Tailten (Battle of Tailten) or Orgain Tuir Chonaind ("Massacre of Conan's Tower") are lost, though abstracted in the LGE
The late romance of Oidheadh Chloinne Tuireann ("The Fate of the Children of Tuireann") tells how Lugh fines the sons of Tuireann for his father Cian's murder, compelling them to collect a series of magical objects and weapons which will be useful in the second battle of Mag Tuired against the Fomorians. An earlier version of this is recorded in the LGE, with a somewhat different list of fines (eiric), with no indication the murder happened on the eve of the great battle.
In the Oidheadh Chloinne Lir ("The Fate of the Children of Lir"), the eponymous children are turned into swans by their jealous stepmother, and live in swan form into Christian times, when they are converted, transformed back into human form, and die of extreme old age.
Tochmarc Étaíne ("The Wooing of Étaín") tells first of the conception of Aengus through the adultery of the Dagda and Boann, and how Aengus won the residence of the Brú na Bóinne from Boann's husband Elcmar. It goes on to tell of the various lives of Étaín, wife of Midir, who is turned into a fly and driven away by Midir's jealous first wife Fuamnach. She becomes the companion of Aengus in insect form before Fuamnach once again drives her away, and she is swallowed by a mortal woman and reborn as her daughter. Her beauty attracts the attention of the High King, Eochaid Airem, who marries her, but ultimately Midir wins her back by magic and trickery.
There is also a curious account regarding Goídel Glas, the legendary ancestor of the migratory races and eponymous creator of the Gaelic language, and how he was cured by Moses's rod from a snake bite, related to in the LGE, although Macalister is dimissive of it as fiction invented by glossators.
Read more about this topic: Mythological Cycle
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