History
Although Saint Catherine of Alexandria, who is now regarded as essentially a figure of legend, was supposed to have lived in the third and fourth centuries, the story of her vision appears first to be found in literature after 1337, over a thousand years after the traditional dating of her death, and ten years before Catherine of Siena was born. It appears in later versions of the popular Golden Legend, but the earliest version of the account there seems to be in an English translation of 1438. The Barna da Siena panel below was painted within a few years of the first literary mentions. Although she is a very popular saint in Eastern Orthodoxy, the marriage is not a traditional subject in Orthodox icons. In Western art the vision of Saint Catherine of Alexandria usually shows the Infant Christ, held by the Virgin, placing a ring (one of her attributes) on her finger, following some literary accounts, although in the version in the Golden Legend he appears to be adult, and the marriage takes place among a great crowd of angels and "all the celestial court", and these may also be shown.
Saint Catherine of Siena would have been familiar with this story – the Barna da Siena panel shown was painted in Siena a few years before she was born – and she is recorded as praying as a child that she would have a similar experience, which she eventually did. She never learned to read, and was "a devout woman whose imagination was stimulated unconsciously by religious images she had seen previously", as was also clear from the form of her stigmata as described by her. Christ may be depicted as either an infant or adult in her scenes. She was canonized in 1461, though the Giovanni di Paolo picture below may predate this; it is also Sienese. The fresco by Spinello Aretino or a follower in the Cialli-Sernigi chapel of Santa Trinita in Florence certainly predates the canonization by several decades. However, unlike the Mystic Marriage of Saint Catherine of Alexandria, there were no large monumental images, such as the main panel of an altarpiece, of the Mystic Marriage of Saint Catherine of Siena until 1528, when the Siennese painter Domenico Beccafumi painted one for the church of Santo Spirito in Siena.
A mystical marriage to Christ is also an attribute of Saint Rosa of Lima (died 1617), and many other saints have reported such visions.
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Barna da Siena, 1340s, a very early example
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Giovanni di Paolo, The Mystic Marriage of Saint Catherine of Siena
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Master of the Legend of Saint Lucy, late 15th century, Brussels, Royal Museums of Fine Arts of Belgium.
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Clemente de Torres, c. 1700, Mystic Marriage of Saint Catherine of Siena
Read more about this topic: Mystical Marriage Of Saint Catherine
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