A mystic society is a Mardi Gras social organization, similar to a krewe in New Orleans, that presents parades and/or balls for the enjoyment of its members, guests, and the public. The term came to be used in this context in Mobile, Alabama. Mystic society membership is secret. The societies have been based in class, economic and racial groups. Mobile's parading mystic societies build colorful Carnival floats and create costumes around each year's themes.
During the Carnival season, the mystic societies parade in costume on their floats throughout downtown Mobile. Masked society members toss small gifts, known as throws, to the parade spectators. The throws can take the form of trinkets, candy, cookies, peanuts, panties, artificial roses, stuffed animals, doubloons, cups, hats, can coolers, Frisbees, medallion necklaces, bead necklaces of every variety, and Moon Pies.
Mystic societies in Mobile give formal masquerade balls, known as bal masqués, which are almost always invitation only and are oriented to adults. Attendance at a ball requires that a strict dress code be followed that usually involves full-length evening gowns and white tie with tails for invited guests, and masked costumes for society members. The bal masqués feature dramatic entertainment, music, dancing, food, and drinks. Bal masqués are normally based on a theme which is carried out through scenery, decorations, and costumes. Some society balls also include a tableau vivant. Much of the memorabilia from these occasions can be viewed at the Mobile Carnival Museum.
Read more about Mystic Society: History, Past and Present Societies
Famous quotes containing the words mystic and/or society:
“Uncontrolled, the hunger and thirst after God may become an obstacle, cutting off the soul from what it desires. If a man would travel far along the mystic road, he must learn to desire God intensely but in stillness, passively and yet with all his heart and mind and strength.”
—Aldous Huxley (18941963)
“The question is still asked of women: How do you propose to answer the need for child care? That is an obvious attempt to structure conflict in the old terms. The questions are rather: If we as a human community want children, how does the total society propose to provide for them?”
—Jean Baker Miller (20th century)