Mutual liberty is an idea first coined by Alexis de Tocqueville in his 1835 work Democracy in America. In effect, Tocqueville was referring to the general nature of American society during the 19th century. It appeared to him, at least on the surface, that every citizen in the United States had the opportunity to participate in the civic activities of the country. Another way to look at mutual liberty is by accounting for the collective free wills of every rational being in a community. Even though the notion of mutual liberty was introduced by Tocqueville, it was John Stuart Mill who greatly expanded it. Mill believed that the most proper occasion for mutual liberty was in a community governed by the consent of the governed, i.e., a republic. And according to Mill, it is only in a republic where members of all political factions can participate. It has been said that a republic is the form of government that divides people least. This statement pertains greatly to mutual liberty. Unlike positive and negative liberty, mutual liberty encompasses all citizens. It makes no distinction between political preference and social status. Mutual liberty pervades all sectors of society, from the homeless man on the street to the premier of the state. It is the process through which a general sense of morality gets exerted on the widest range of people in any given communal setting.
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Famous quotes containing the words mutual and/or liberty:
“If the study of all these sciences, which we have enumerated, should ever bring us to their mutual association and relationship, and teach us the nature of the ties which bind them together, I believe that the diligent treatment of them will forward the objects which we have in view, and that the labor, which otherwise would be fruitless, will be well bestowed.”
—Plato (c. 427347 B.C.)
“Whether we are New Dealer, Old Dealer, Liberty Leaguer or Red, whether we agree or not, we still have the right to think and speak how we feel.”
—Lyndon Baines Johnson (19081973)