Critiques of Muted Group Theory
Deborah Tannen the theorist that created Genderlect Theory criticizes feminist scholars like Kramarae for assuming that men are trying to control women. Tannen acknowledges that differences in male and female communication styles sometimes lead to imbalances of power, but unlike Kramarae, she is willing to assume that the problems are caused primarily by men’s and women’s different styles. Foot note 36 Tannen warns readers that “bad feelings and imputation of bad motives or bad character can come about when there was no intentions to dominate, to wield power (p. 464). Kramerae thinks Tannen's opinion is false. She believes men belittle and ignore women whenever they speak out against being muted. Both theorists believe muting is involved, but they see it from different standpoints.
Edwin Ardener saw that muted group theory had pragmatic as well as analytical potentials. Edwin Ardener always maintained that muted group theory was not only, or even primarily, about women - although women comprised a conspicuous case in point. In fact he also drew on his personal experience as a sensitive (intellectual) boy among hearty (sportive) boys in an all boys London secondary school. As a result of his early encounters with boys, thereafter he identified with other groups in society for whom self-expression was constrained.
Is muted group out dated? In the 1970s and 1980s the muted group theory challenged the status quo, of academe at least. While many women reading and discussing the theory thought it made sense of their own lives, many other academics thought it wasn't proper—theoretically and politically. It certainly wasn't like any of the theories in introductory communication texts then. It was pretty radical. If the muted group theory now isn't as exciting as it once seemed, this is due in part to its success and the success of theories and actions related to it. Shirley and Edwin Ardener suggested that there are "dominant modes of expression in any society which have been generated by the dominant structure within it" (E. Ardener 1975, 20). They wrote that women, due to their structural places in society, have different models of reality. Their perspectives are "muted" because they do not form part of the dominant communication system of the society.
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