Muhammad Tahir-ul-Qadri - Published Works

Published Works

He has authored some 400 published works in Arabic, English and Urdu. Amongst his recent works are:

  • “Tafsir Sura al-Fatiha” (7 volume commentary on Sura al-Fatiha, largest available publication on this subject).
  • “Tafsir Minhaj al-Quran” (al-Futuhat al-Madaniyya - 14 volumes)
  • “Jami‘ al-Sunna fi ma Yahtaju ilayhi Akhir al-Umma” (A comprehensive compilation of 25,000 hadith totalling 20 volumes).
  • “Minhaj al-Sawi min al-hadith al-nabawi’” ((A hadith collection of 2,200 hadith compiled on the pattern and style of Imam Nawawi’s Riyad al-salihin and al-Khatib al-Tabrizi’s Mishkat al-Masabih relevant to the modern age). al-Minhaj al-Sawi was published with compliments and tributes of Shaykh al-Azhar al-Sayyid Dr Muhammad ?antawi, a renowned Muhaddith of Egypt, al-Shaykh Dr Ahmad ‘Umar Hashim (Ex-Vice Chancellor of Jami‘a al-Azhar, Cairo), and Grand Mufti of Egypt al-Shaykh Dr ‘Ali Jumu‘a and others.).
  • “Al-‘Ata fi Ma‘rifa al-Mustafa’” (4 volumes — collection of 5,000 hadith on the subjects of the excellence, habits, morals, specialties and miracles of Muhammad on the pattern and style of al-Shifa’ of Qadi ‘Iyad).
  • “Hidaya al-Umma ‘ala Minhaj al-Quran wa al-sunna” (2 volumes - another collection of 2,200 hadith).
  • “Al-Najaba fi Manaqib al-Sahaba wa al-Qaraba” (virtues of the Companions and the Family of Muhammad).
  • “Rawda al-Salikin fi Manaqib al-Awliya’ wa al-salihin” (Virtues of the Awliya’ - Friends of Allah and the Pious)
  • “Ahsan al-sana’a fi Ithbat al-Shafa’a” (Intercession)
  • “Raha al-Qulub fi Madhi al-Nabi al-Mahbub” (Hymn of Muhammad)
  • “Al-Kanz al-Thamin fi Fadila al-Dhikr wa al-Dhakirin” (Pearls of Remembrance)
  • “al-Badr al-Tamam ‘ala Sahib al-Dunu wa al-Maqam” (virtues of Greetings and Salutations on Muhammad)
  • “Ahsan al-Subul fi Manaqib al-Anbiya’ wa al-Rusul” (virtues of the Prophets and Messengers)
  • “al-Qawl al-Qawi fi Sama‘ al-Hasan ‘an ‘Ali” (a book on the science of hadith in Arabic language. It establishes the fact that al-Hasan al-Basri met ‘Ali and heard him narrate traditions)
  • “al-Khutba al-Sadida fi Usul al-Hadith wa Furu‘ al-‘Aqida” (a brief textbook on the science of Hadith in the Arabic language)
  • “al-‘Abdiyya fi al-Hadrat al-samadiyya” (Rights of Allah on His Slaves)
  • “al-Lubab fi al-Huquq wa al-Adab” (Rights and Manners)
  • “Imam Abu Hanifa: Imam al-A’imma fi al-Hadith” (4 volumes work demonstrating that Imam al-A‘zam Abu Hanifa was indeed the imam of hadith imams)
  • “Majmu‘at al-‘Aqa’id” (25 volumes compendium on Islamic Faith and Theology).
  • “Kitab al-Tawhid” (a detailed treatise on the concept of the unity of Allah running into 2 volumes).
  • “Kitab al-Risala” (2 volumes — a detailed treatise on the excellence of Prophethood and highly esteemed station of Muhammad).
  • “Kitab al-Sunna” (2 volumes — a comprehensive treatise on the authority, science and compilation of hadith and sunna)
  • “Kitab al-Bid‘a” (a comprehensive work on the concept of “innovations” in Islam)
  • “al-Mawlid al-Nabawi” (Celebration of Mawlid. The largest ever written work on this subject, consisting of approximately 850 pages)
  • “Sirat al-Rasul” (collection of 14 volumes, the largest written in the Urdu language)
  • “Muqaddima al-Sira” (2 volumes — an unprecedented work in Islamic history on the pattern of Muqaddima Ibn Khaldun).
  • “Khasa’is al-Mustafa’” (Muhammad's Exclusive Virtues)
  • “Shama’il al-Mustafa’” (Muhammad's Personal Characteristics and Habits)
  • “Asma’ al-Mustafa’” (Meanings and Interpretation of Muhammad’s Names)
  • “Dala’il al-Barakat fi Tahiyya wa al-Salat” (10,000 styles of greetings and salutations - Durood and Salam - in praise of Muhammad, written in the style of Dala’il al-Khayrat of Imam Jazuli, which was written nearly 1,000 years ago)
  • “Al-Hukm al-Shar‘i” (a book on Usul al-Fiqh - Islamic jurisprudence)
  • “Qawa‘id al-Iqtisad fi al-Islam” (Arabic work on the Principles of Islamic Economics)
  • “Nizam al-Mustafa’” (a Message and Struggle for Change)
  • “Kitab al-Ihsan”
  • “The Awliya’ (Muslim Saints): Companies and Narrations”
  • “al-Fuyudat al-Muhammadiyya”
  • “Islam me Insani Huquq” (Human Rights in Islam)
  • “Islam me Aqaliyyato ke Huquq” (Rights of Minorities in Islam)
  • “Islam me Khawatin ke Huquq” (Women's Rights in Islam)
  • “Islam me `Umar Sida awr Ma`zur Afrad ke Huquq” (Rights of the Elderly and Disabled in Islam)

The income from Qadri’s published books and DVDs and CDs of his lectures goes to his organisation Minhaj-ul-Quran International.

English works include:

  • Righteous Character & Social Interactions: Minhaj us Sawi (2012)
  • Prophetic Virtues and Miracles: Minhaj us Sawi (2012)
  • The Glorious Qur'an English Translation (2011)
  • Fatwa on Terrorism and Suicide Bombings (2010)
  • Irfan ul Quran (Modern and Scientific English translation of the Quran) renamed to The Glorious Qur'an
  • Beseeching for Help
  • Peace, Integration and Human Rights
  • Ijtihad (meanings, application and scope)
  • Creation of Man
  • Islamic Concept of Human Nature
  • Islam and Criminality
  • Pearls of Remembrance
  • Islam on Prevention of Heart Diseases
  • Islamic Concept of Intermediation
  • The Constitution of Madina (First ever written constitution)
  • Islamic Concept of Knowledge (Al Ilm)
  • Spiritualism and Magnetism
  • Creation and Evolution of the Universe
  • Islam and Freedom of Human Will
  • Islamic Concept of Law
  • Greetings and Salutations on the Prophet (صلى الله عليه و آله وسلم)
  • Islam and Politics
  • The Islamic State (True Concept and Eradicating Misconceptions (Khilafah))
  • The Ghadir Declaration
  • Virtues of Sayyedah Fatimah
  • Imam Bukhari & the Love of the Prophet (Al-Hidayah Series)
  • Hanafi

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Famous quotes related to published works:

    Literature that is not the breath of contemporary society, that dares not transmit the pains and fears of that society, that does not warn in time against threatening moral and social dangers—such literature does not deserve the name of literature; it is only a façade. Such literature loses the confidence of its own people, and its published works are used as wastepaper instead of being read.
    Alexander Solzhenitsyn (b. 1918)