Mountain Meadows Massacre and Mormon Theology - Prior Mid-West Persecution Against Mormons and Their Calls For Vengeance

Prior Mid-West Persecution Against Mormons and Their Calls For Vengeance

See also: Mormonism and violence

At the time of the massacre, Mormons had an acute memory of recent persecutions against them, particularly the death of "the prophets", and had been taught that God would soon exact vengeance. The persecutions began in the 1830s, when the state of Missouri officially opposed their presence in the state, engaged with them in the Mormon War, and expelled them in 1838 with an Extermination Order. During the Mormon War, prominent Mormon apostle David W. Patten died of wounds suffered after leading Mormon insurgents in an attack against the Missouri Militia at Crooked Creek, and a group of Mormons were massacred at Haun's Mill. After the Mormons established a new home in Nauvoo, Illinois, in 1839, they were again forced to leave behind homes and land in Illinois after conflicts with locals culminated in the 1844 lynch mob assassination of Joseph Smith, Jr. and his brother, Patriarch Hyrum Smith by a mob of Illinois militia. Brigham Young led the majority of Mormons westward in 1846 to avoid civil war.

In Utah, just months before the Mountain Meadows massacre, Mormons received word that yet another "prophet" had been killed: in April 1857, apostle Parley P. Pratt was shot in Arkansas by Hector McLean, the estranged husband of one of Pratt's plural wives, Eleanor McLean Pratt. Mormon leaders immediately proclaimed Pratt as another martyr, and compared his death with that of Joseph Smith. Many Mormons held the people of Arkansas responsible.

In 1857, Mormon leaders taught that the Second Coming of Jesus was imminent, and that God would soon exact punishment against the United States for persecuting Mormons and martyring "the prophets" Joseph Smith, Jr., Hyrum Smith, David W. Patten, and Parley P. Pratt. In their Endowment ceremony, faithful early Latter-day Saints took an Oath of vengeance against the murderers of the prophets. As a result of this oath, several Mormon apostles and other leaders considered it their religious duty to kill the prophets' murderers if they ever came across them.

The sermons, blessings, and private counsel by Mormon leaders just prior to the Mountain Meadows massacre can be understood as encouraging private individuals to execute God's judgment against the wicked. In Cedar City, Utah, church leaders taught that members should ignore dead bodies and go about their business. Col. William H. Dame, the ranking officer in southern Utah who ordered the Mountain Meadows massacre, received a patriarchal blessing in 1854 that he would "be called to act at the head of a portion of thy Brethren and of the Lamanites (Native Americans) in the redemption of Zion and the avenging of the blood of the prophets upon them that dwell on the earth". In June 1857, Philip Klingensmith, another participant, was similarly blessed that he would participate in "avenging the blood of Brother Joseph". The train led by Alexander Fancher waited outside Salt Lake City for more than a week as other groups caught up with them. The other, led by Captain John Twitty Baker was the last to arrive. Here the groups decided which route to take across the Great Basin to California. The Northern route to the California Trail, involved traveling the along the Humboldt River in Northern Nevada, west across the Nevada desert to California and across the Sierra Nevada mountains into Sacramento. This route put emigrants at risk of becoming snowbound in the Sierra Nevada mountains in California as the Donner party had done ten years before. The Southern route went to the Old Spanish Trail, which would take them through the settlements in Southern Utah, through Southern Nevada (now Las Vegas) and then West through the arid dry Mojave Desert of San Bernardino County and eventually into Los Angelesbasin. At least one couple, Henry D. and Malinda Cameron Scott, chose to take the Northern route while others from the woman's family went south with the united parties under Captain Fancher.

It was reported to Brigham Young that the party was from Arkansas. It was also rumored that Eleanor McLean Pratt, the apostle Pratt's plural wife, recognized one of the party as being present at her husband's murder.

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