Motor Cognition and Mental State Understanding
Humans have a tendency to interpret the actions of others with respect to underlying mental states. One important question is whether the perception-action matching mechanism and its product, shared motor representations, can account (or to what extent it does) for the attribution of mental states to others (often dubbed theory of mind mechanism). Some authors have suggested that the shared representations network that stems from the perception-action matching mechanism may support mental state attribution via covert (i.e., non conscious) mental simulation. In contrast, some other scholars have argued that the mirror system and the theory of mind system are two distinct processes and it’s likely that the former cannot account for mental state understanding.
Read more about this topic: Motor Cognition
Famous quotes containing the words motor, cognition, mental and/or state:
“What shall we do with country quiet now?
A motor drones insanely in the blue
Like a bad bird in a dream.”
—Babette Deutsch (1895–1982)
“Socratic man believes that all virtue is cognition, and that all that is needed to do what is right is to know what is right. This does not hold for Mosaic man who is informed with the profound experience that cognition is never enough, that the deepest part of him must be seized by the teachings, that for realization to take place his elemental totality must submit to the spirit as clay to the potter.”
—Martin Buber (1878–1965)
“The entire construct of the “medical model” of “mental illness”Mwhat is it but an analogy? Between physical medicine and psychiatry: the mind is said to be subject to disease in the same manner as the body. But whereas in physical medicine there are verifiable physiological proofs—in damaged or affected tissue, bacteria, inflammation, cellular irregularity—in mental illness alleged socially unacceptable behavior is taken as a symptom, even as proof, of pathology.”
—Kate Millett (b. 1934)
“To the rulers of the state then, if to any, it belongs of right to use falsehood, to deceive either enemies or their own citizens, for the good of the state: and no one else may meddle with this privilege.”
—Plato (c. 427–347 B.C.)