Death of Moses
The different legends agree in saying that Moses died on Adar 7, the day on which he was born, at the age of 120 years (Meg. 13b; Mek., Beshalach, Wayassa', 5 ; comp. Josephus, l.c. iv. 8, ยง 49), the angel of death not being present (B. B. 17a). But the earlier and the later legends differ considerably in the description and the details of this event. The earlier ones present the hero's death as a worthy close to his life. It takes place in a miraculous way; and the hero meets it quietly and resignedly. He ascends Mount Abarim accompanied by the elders of the people, and Joshua and Eleazar; and while he is talking with them a cloud suddenly surrounds him and he disappears. He was prompted by modesty to say in the Torah that he died a natural death, in order that people should not say that God had taken him alive into heaven on account of his piety (Josephus, l.c.). The event is described somewhat differently, but equally simply, in Sifre, Deut. 305 (ed. Friedmann, p. 129b). For the statement that Moses did not die at all, compare Sotah 13b. "When the angel of death, being sent by God to Moses, appeared before him and said, 'Give me your soul,' Moses scolded him, saying, 'You have not even the right to appear where I am sitting; how dare you say to me that I shall give you my soul?' The angel of death took this answer back to God. And when God said to the angel the second time, 'Bring Me the soul of Moses,' he went to the place where Moses had been, but the latter had left. Then he went to the sea to look for Moses there. The sea said that it had not seen Moses since the time when he had led the children of Israel through it. Then he went to the mountains and valleys, which told him that God had concealed Moses, keeping him for the life in the future world, and no creature knew where he was."
Read more about this topic: Moses In Rabbinic Literature
Famous quotes containing the words death of, death and/or moses:
“The death of a dear friend, wife, brother, lover, which seemed nothing but privation, somewhat later assumes the aspect of a guide or genius; for it commonly operates revolutions in our way of life, terminates an epoch of infancy or of youth which was waiting to be closed, breaks up a wonted occupation, or a household, or style of living, and allows for the formation of new ones more friendly to the growth of character.”
—Ralph Waldo Emerson (18031882)
“The Reverend Samuel Peters ... exaggerated the Blue Laws, but they did include Capital Lawes providing a death penalty for any child over sixteen who was found guilty of cursing or striking his natural parents; a death penalty for an incorrigible son; a law forbidding smoking except in a room in a private house; another law declaring smoking illegal except on a journey five miles away from home,...”
—Administration for the State of Con, U.S. public relief program (1935-1943)
“And Moses hid his face, for he was afraid to look at God.”
—Bible: Hebrew, Exodus 3:6.