Known Writings
- "Perush mi-Millot ha-Higgayon," on the terminology of Maimonides' "Guide for the Perplexed"
- a commentary on the "Guide for the Perplexed"
- "Ma'amar Alexander be-Sekel," supercommentary on Averroes' commentary on Alexander of Aphrodisias' work on the intellect
- a commentary on Averroes' "middle" commentary on Aristotle's "Physics"
- a commentary on Averroes' paraphrase of the "Organon"
- a commentary on the fourth part of Avicenna's "Canon"
- a commentary on Ghazali's "Maḳaṣid al-Falasifah"
- "Iggeret 'Al-Shi'ur Ḳomah," a mystical letter on the "Shi'ur Komah," attributed to the Tanna, Rabbi Yishmael
- a commentary on the Book of Lamentations
- a commentary on Averroes' treatise on the hylic intellect and the possibility of conjunction
- "Shelemut ha-Nefesh," a collection of Aristotle's and Averroes' writings on the soul
- a commentary on Averroes' dissertation on physics and on the treatise "De Substantia Orbis"
- "Ketab Ḥai ben Yaḳẓan," commentary on the philosophical novel of Ibn Ṭufail
- "Oraḥ Ḥayyim," a treatise on medicine
- "Ma'amar bi-Beḥirah," a treatise on free will written in refutation of Abner of Burgos
- a commentary on Averroes' commentary on the "De Cœlo et Mundo"
- a treatise on metaphysics
- "Pirḳe Mosheh," philosophical aphorisms
- "Iggeret Meyuḥedet," on Abraham ibn Ezra's commentary on Genesis 11:2
Read more about this topic: Moses Ben Joshua
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“It has come to be practically a sort of rule in literature, that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion. Thought is the property of him who can entertain it; and of him who can adequately place it. A certain awkwardness marks the use of borrowed thoughts; but, as soon as we have learned what to do with them, they become our own.”
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