Mortification in Roman Catholic Teaching - The Salvific Meaning of Suffering

The Salvific Meaning of Suffering

John Paul II, who according to a recently released book on his sainthood cause practiced self-flagellation and fasting before important events, wrote an entire apostolic letter on the topic of suffering, specifically the salvific meaning of suffering: Salvifici Doloris. It is considered a major contribution to the theology of pain and suffering.

He wrote this after suffering from a bullet wound due to the assassination attempt of Ali Agca. Six weeks after meeting his attacker, he wrote about suffering in Christianity.

"Christ did not conceal from his listeners the need for suffering. He said very clearly: "If any man would come after me... let him take up his cross daily, and before his disciples he placed demands of a moral nature that can only be fulfilled on condition that they should "deny themselves". The way that leads to the Kingdom of heaven is "hard and narrow", and Christ contrasts it to the "wide and easy" way that "leads to destruction." Christ does not explain in the abstract the reasons for suffering, but he states: "Follow me!". Come! Take part through your suffering in this work of saving the world, a salvation achieved through my suffering! Through my Cross. Gradually, as the individual takes up his cross, spiritually uniting himself to the Cross of Christ, the salvific meaning of suffering is revealed before him. ...It is then that man finds in his suffering interior peace and even spiritual joy."

Read more about this topic:  Mortification In Roman Catholic Teaching

Famous quotes containing the words meaning and/or suffering:

    Do you know what Agelisas said, when he was asked why the great city of Lacedomonie was not girded with walls? Because, pointing out the inhabitants and citizens of the city, so expert in military discipline and so strong and well armed: “Here,” he said, “are the walls of the city,” meaning that there is no wall but of bones, and that towns and cities can have no more secure nor stronger wall than the virtue of their citizens and inhabitants.
    François Rabelais (1494–1553)

    In default of inexhaustible happiness, eternal suffering would at least give us a destiny. But we do not even have that consolation, and our worst agonies come to an end one day.
    Albert Camus (1913–1960)