Interaction of Moral Suasion With Other Policy Instruments
Moral suasion is rarely used in isolation. Governments can use moral suasion in conjunction with a variety of other policy instruments to reach its objectives.
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Famous quotes containing the words interaction of, interaction, moral, policy and/or instruments:
“Here is this vast, savage, howling mother of ours, Nature, lying all around, with such beauty, and such affection for her children, as the leopard; and yet we are so early weaned from her breast to society, to that culture which is exclusively an interaction of man on man,a sort of breeding in and in, which produces at most a merely English nobility, a civilization destined to have a speedy limit.”
—Henry David Thoreau (18171862)
“Recent studies that have investigated maternal satisfaction have found this to be a better prediction of mother-child interaction than work status alone. More important for the overall quality of interaction with their children than simply whether the mother works or not, these studies suggest, is how satisfied the mother is with her role as worker or homemaker. Satisfied women are consistently more warm, involved, playful, stimulating and effective with their children than unsatisfied women.”
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“I have been maintaining that the meaning of the word ought and other moral words is such that a person who uses them commits himself thereby to a universal rule. This is the thesis of universalizability.”
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“Will mankind never learn that policy is not morality,that it never secures any moral right, but considers merely what is expedient? chooses the available candidate,who is invariably the devil,and what right have his constituents to be surprised, because the devil does not behave like an angel of light? What is wanted is men, not of policy, but of probity,who recognize a higher law than the Constitution, or the decision of the majority.”
—Henry David Thoreau (18171862)
“The form of act or thought mattered nothing. The hymns of David, the plays of Shakespeare, the metaphysics of Descartes, the crimes of Borgia, the virtues of Antonine, the atheism of yesterday and the materialism of to-day, were all emanation of divine thought, doing their appointed work. It was the duty of the church to deal with them all, not as though they existed through a power hostile to the deity, but as instruments of the deity to work out his unrevealed ends.”
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