Montague Summers - The Occult

The Occult

Summers' career as an ostensibly Catholic clergyman was highly unusual. He wrote works of hagiography on Saint Catherine of Siena and Saint Anthony Maria Zaccaria, but his primary religious interest was in the subject of the occult. While Aleister Crowley, with whom he was acquainted, adopted the persona of a modern-day witch, Summers played the part of the learned Catholic witch-hunter. In the introduction to his book on The History of Witchcraft and Demonology (1926) he writes:

In the following pages I have endeavoured to show the witch as she really was – an evil liver: a social pest and parasite: the devotee of a loathly and obscene creed: an adept at poisoning, blackmail, and other creeping crimes: a member of a powerful secret organisation inimical to Church and State: a blasphemer in word and deed, swaying the villagers by terror and superstition: a charlatan and a quack sometimes: a bawd: an abortionist: the dark counsellor of lewd court ladies and adulterous gallants: a minister to vice and inconceivable corruption, battening upon the filth and foulest passions of the age.

In 1928, he published the first English translation of Heinrich Kramer's and James Sprenger's Malleus Maleficarum ("The Hammer of Witches"), a 15th century Latin text on the hunting of witches. In his introduction, Summers insists that the reality of witchcraft is an essential part of Catholic doctrine, and declares the Malleus to be an admirable and correct account of witchcraft and of the methods necessary to combat it. This should be contrasted with the vastly more skeptical and critical attitude of mainstream Catholic scholars, reflected for instance in the Rev. Herbert Thurston's article on "Witchcraft" for the Catholic Encyclopaedia of 1912, which labels the publication of the Malleus a "disastrous episode."

Montague Summers then turned to vampires, producing The Vampire: His Kith and Kin (1928) and The Vampire in Europe (1929), and later to werewolves with The Werewolf (1933). Summers' work on the occult is notorious for his unusual and old-fashioned writing style, his display of erudition, and his purported belief in the reality of the subjects he treats.