Mongols - Religion

Religion

The original religion of the Mongols from the time of the Donghu was Tengriism. The Xianbei came in contact with Confucianism and Daoism but eventually adopted Buddhism. In the 5th century the Buddhist monk Dharmapriya was proclaimed State Teacher of the Rouran Khaganate and given 3000 families. In 511 the Rouran Douluofubadoufa Khan sent Hong Xuan to the Tuoba court with a pearl-encrusted statue of the Buddha as a gift. The Tuoba Xianbei and Khitans were mostly Buddhists, although they still retained their original Tengriism. The Tuoba had a "sacrificial castle" to the west of their capital where ceremonies to Tengri and other spirits took place. Wooden statues of the spirits were erected on top of this sacrificial castle. One ritual involved seven princes with milk offerings who ascended the stairs with 20 female shamans and offered prayers, sprinkling the statues with the sacred milk. The Khitan had their holiest Tengriist shrine on Mount Muye where portraits of their earliest ancestor Qishou Khagan, his wife Kedun and eight sons were kept in two temples. Mongols were also exposed to Zoroastrianism (Qormusta Tengri is still worshipped), Manicheism, Nestorianism, Islam and Catholicism from the west. The Mongols, in particular the Borjigin, had their holiest Tengriist shrine on Mount Burkhan Khaldun where their ancestor Börte Chono(Blue Wolf) and Goo Maral (Beautiful Doe) had given birth to them. Genghis Khan usually fasted, prayed and meditated on this mountain before his campaigns. As a young man he had thanked the mountain for saving his life and prayed at the foot of the mountain sprinkling offerings and bowing nine times to the east with his belt around his neck and his hat held at his chest. Genghis Khan kept a close watch on the Mongol supreme shaman Kokochu Teb Tengri who sometimes conflicted with his authority. Later the imperial cult of Genghis Khan (centered on the eight white gers and nine white banners in Ordos) grew into a highly organized indigenous religion with Tengriist scriptures in the Mongolian script. Indigenous moral precepts of the Mongols were enshrined in oral wisdom sayings (now collected in several volumes), the anda (blood-brother) system and ancient texts such as the Chinggis-un Bilig (Wisdom of Genghis) and Oyun Tulkhuur (Key of Intelligence). These moral precepts were expressed in poetic form and mainly involved truthfulness, fidelity, help in hardship, unity, self-control, fortitude, veneration of nature, veneration of the state and veneration of parents.

In 1254 Möngkhe Khan organized a formal religious debate (in which William of Rubruck took part) between Christians, Muslims and Buddhists in Kharkhorum, a cosmopolitan city of many religions. The Mongol Empire was known for its religious tolerance, but had a special leaning towards Buddhism and was sympathetic towards Christianity. The Mongol leader Abaqa Khan sent a delegation of 13-16 Mongols to the Second Council of Lyon (1274), which created a great stir, particularly when their leader 'Zaganus' underwent a public baptism. Yahballaha III (1245–1317) and Rabban Bar Sauma (c. 1220-1294) were famous Mongol (part-Turkic) Nestorian Christians. The Kerait tribe in central Mongolia was Christian. The western Khanates, however, eventually adopted Islam (under Berke and Ghazan) and the Turkic languages (because of its commercial importance), although allegiance to the Great Khan and limited use of the Mongolian language can be seen even in 1330's. The Mongol nobility during the Yuan dynasty studied Confucianism, built Confucian temples (including Beijing Confucius Temple) and translated Confucian works into Mongolian but mainly followed the Sakya school of Tibetan Buddhism under Phags-pa Lama. The general populace still practised Tengriism. Dongxiang and Bonan Mongols adopted Islam, as did Moghol-speaking peoples in Afghanistan. In the 1576 the Gelug school of Tibetan Buddhism became the state religion of the Mongols. The Red Hat sect of Tibetan Buddhism coexisted with the Gelug Yellow Hat sect. Tengriism was absorbed into the newly formed state religion while being marginalized in its purer forms, later only surviving in far northern Mongolia. Monks were some of the leading intellectuals in Mongolia, responsible for much of the literature and art of the pre-modern period. Many Buddhist philosophical works lost in Tibet and elsewhere are preserved in older and purer form in Mongolian ancient texts (e.g. the Mongolian Kanjur). Zanabazar (1635–1723), Zaya Pandita (1599–1662) and Danzanravjaa (1803–1856) are among the most famous Mongolian holy men. The 4th Dalai Lama Yonten Gyatso (1589–1617), a Mongolian, was the only non-Tibetan Dalai Lama. Many Buryat Mongols also became Christians due to the Russian expansion. During the socialist period religion was officially banned, although it was practiced in clandestine circles. Today, a sizable proportion of Mongols are atheist or agnostic. In the most recent census in Mongolia, almost forty percent of the population reported as being atheist, while the majority religion was Buddhism, with 53%.