Divinity of The King
By the time of the composition of the Mānava Dharmaśāstra, the divinity of the king had become well established. In Manu 7.4, the king is said to be made out of divine particles of several gods, including Yama, Indra, Varuṇa, and Kubera. This may be seen as closely related to the earlier belief that at his coronation, the king assumed various aspects of the gods. At Manu 7.8, it is stated that even an infant king must never be treated with disrespect, because he is in reality a god on earth. Nārada 18.49-50 echoes this sentiment, saying that the king's divinity is apparent in the force of his decrees: his words are law as soon as he utters them. This is in contrast to earlier Dharmasūtra texts, which seem to stress the king's subordinate status in comparison to Brahmins and make no mention of his divinity.
Read more about this topic: Monarchy In Ancient India, Kingship in Dharma Literature
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