Mohammed Lakhdar-Hamina - Influences and Contributions

Influences and Contributions

From its inception, Algerian cinema was intertwined with the ideological and existential debates that surrounded the Algerian war of independence and the postcolonial nation-building stage. In this context, Lakhdar-Hamina’s cinematographic career has significantly contributed to the development of a new filmic language characteristic of contemporary Maghrebi cinema in general and Algerian in particular, notably distinct from the filmic experiences of other Arab countries and most particularly of the Egyptian cinematic industry. Following Algeria’s independence, Algerian cinema focused on new artistic forms concerned with the search for national identity, but financial difficulties and the lack of an Algerian industry made this task all the more challenging. North American audiences have remained for the most part unaware of Algeria’s cinematographic experience. Following the nationalization of Algeria’s film industry in June 1969, the American Motion Pictures Export Association of America (MPEAA) called for a boycott of all Algerian productions. Since its inception, Algerian cinema developed a clearly anti-imperialistic stance. In this regard, Algerian cinematographers in general and Lakhdar-Hamina in particular have remained deeply committed to the ideological tenets of the nonaligned movement and Third-worldism. In December 1973, African, Latin American, and Asian filmmakers gathered in Algiers for the first meeting of the Third World Cinema Committee, which became an effort to build an independent Third World cinematographic movement.

Lakhdar-Hamina’s first films explore issues of national identity and the search for the Self in the context of postcolonial emancipation. In 1963, he wrote the script and dialogue for the film Under Neptune’s sign. In 1965 he released his first long film, The Winds of the Aures. The film portrayed the story of an Algerian woman in search of her imprisoned sons during the Algerian war of independence.

The Winds of the Aures received the Best First Work Award at the 1966 Cannes Film Festival and was nominated for the Golden Palm. It was also nominated for the Grand Prix at the 5th Moscow International Film Festival in 1967. It may be considered in its own right the foundational stone of contemporary Algeria cinema. In The Winds of the Aures, Lakhdar-Hamina portrays with painstaking detail the disintegration of a peasant society marred by the structural violence of colonial occupation. The movie is clearly influenced by Soviet cinema and aesthetics, particularly that of Soviet Ukrainian director Alexander Dovzhenko. The director adeptly translated this influence to an Algerian scenario.

The Winds of the Aures consecrated Algerian cinema in the international scene. Lakhdar-Hamina’s following film, Hassan Terro, explored in a comical manner the tragedy of Algeria’s war of independence by portraying the misadventures of its main character, a bourgeois character trapped in the midst of the Algerian revolution.

His third film December, released in 1972, explores the issue of torture. The movie narrated the case of a French officer troubled by the violent acts of torture perpetrated by the French army against members of the FLN.

Chronicle of the Years of Embers (1974), however, is Lakhdar-Hamina’s most important work. In 1975, he achieved worldwide recognition when the movie was awarded the Golden Palm at Cannes. The film, which offers a personal vision of the Algerian revolution, traces the evolution of the revolutionary movement from 1939 until the beginnings of the 1954 insurrection against the French.

To this day, Chronicle of the Years of Embers remains the only African and Arab film to have been awarded the Golden Palm at Cannes. The movie is divided into six sections: "The Years of Ashes, " "The Years of Embers", "The Years of Fire", "The Year of the Cart", "The Year of the Massacre" and "1 November 1954", a date that marks the beginning of the Algerian revolution and of the war of independence.

It tells the story of an Algerian peasant, Ahmad, who flees his village to escape famine and drought. The film presents violence as an unavoidable stage in the conflict between colonizer and colonized; in this regard, Lakhdar-Hamina chose to focus on the predicament of Algerian peasant communities and emphasized the gap that separated the rural Algerian peasantry from the wealthy French colonists. One of the movie’s main message appears to be that, just as violence begets more violence, so colonialism can only be fought through a violent uprising. The transformation of Ahmad from illiterate peasant to revolutionary leader symbolizes the maturation of an independent national consciousness aimed at national liberation. From a cinematographic point of view, Chronicle makes use of camera techniques that emphasize feelings of uprootedness, deprivation, and suffering caused by a colonial system of exploitation. Characteristically, Lakhdar-Hamina has consistently chosen to portray the ideological debates surrounding the construction of a national identity amidst the violent struggle against colonial domination through the representation of a national collective represented by single heroic characters, such as Ahmad, or typical antiheroes such as Hassan Terro. Equally, the prominence of the peasant world in Lakhdar-Hamina’s filmography seems to consecrate rural life as one of the most important scenarios in the construction of national identity. This mythification of the Algerian peasantry as a repository of national pride and resistance would eventually be transformed during the 1980s, when Algerian cinema became more concerned with urban characters and focused on the crisis of postcolonial conflicts.

In Sand storm, released in 1982, Lakhdar-Hamina portrays the life of an isolated rural community fragmented by violence. It tells the story of Amara, a man whose wife gives birth to their eighth daughter; unable to withstand the dishonor of not fathering a son, Amara plans a revenge. The plot allows Lakhdar-Hamina to explore the difficult terrain of gender relations and gender violence.

His most recent film, The last image, was part of the Official Selection at Cannes Film Festival in 1986 and was nominated for the Golden Palm.

Lakhdar-Hamina’s son, Malik Lakhdar-Hamina, became well known after the release of his first long film, Autumn: October in Algiers (1992), a film that explores the riots of October 1988 through the microcosm of an Algerian family split by a Westernized versus Islamicized view of contemporary Algeria. His other son, Tariq Lakhdar-Hamina, is a film producer. A polemic figure, Lakhdar-Hamina has been occasionally accused of mismanagement and nepotism in his filmic productions.

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    Nothing changes more constantly than the past; for the past that influences our lives does not consist of what actually happened, but of what men believe happened.
    Gerald W. Johnson (1890–1980)