Misotheism - Scripture

Scripture

There are various examples of arguable dystheism in the Bible, sometimes cited as arguments for atheism (e.g. Bertrand Russell 1957). Most of these are from the Pentateuch, the theological nature of which is still close to henotheism. A notable exception is the Book of Job, a classical case study of theodicy, which can be argued to consciously discuss the possibility of dystheism (e.g. Carl Jung, Answer to Job).

Thomas Paine wrote in The Age of Reason that "whenever we read the obscene stories, the voluptuous debaucheries, the cruel and torturous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon than the word of God." But Paine's perspective was a deistic one, critical more of common beliefs about God than of God himself.

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Famous quotes containing the word scripture:

    The Scripture was written to shew unto men the kingdom of God; and to prepare their minds to become his obedient subjects; leaving the world, and the Philosophy thereof, to the disputation of men, for the exercising of their natural Reason.
    Thomas Hobbes (1579–1688)

    We know of no scripture which records the pure benignity of the gods on a New England winter night. Their praises have never been sung, only their wrath deprecated. The best scripture, after all, records but a meagre faith. Its saints live reserved and austere. Let a brave, devout man spend the year in the woods of Maine or Labrador, and see if the Hebrew Scriptures speak adequately to his condition and experience.
    Henry David Thoreau (1817–1862)

    To say that God is an incorporeal substance, is to say in effect there is no God at all. What alleges he against it, but the School-divinity which I have already answered? Scripture he can bring none, because the word incorporeal is not found in Scripture.
    Thomas Hobbes (1579–1688)