Minuscule 330 - Text

Text

The Greek text of the codex is a representative of the Byzantine text-type (except Pauline epistles). Hermann von Soden classified it to the textual family Kx. Aland placed it in Category V (except Paul). The text of the Pauline epistles Aland placed in Category III. According to the Claremont Profile Method it represents textual group 16 in Luke 1, Luke 10, and Luke 20.

The text of the Gospels textually is close to the manuscripts 16, 119, 217, 491, 578, 693, 1528, and 1588. The text of the Pauline epistles is very close textually to the codices 451, 2400, 2492.

Textual variants

Acts 18:26 it reads την του θεου οδον along with P, Ψ, 049, 0142, 104, 451, 1241, 1877, 2127, 2492, Byz, Lect;

Romans 8:1 it reads Ιησου κατα σαρκα περιπατουσιν αλλα κατα πνευμα (for Ιησου). The reading is supported by אc, Dc, K, P, 33, 88, 104, 181, 326, (436 omit μη), 456, 614, 630, 1241, 1877, 1962, 1984, 1985, 2492, 2495, Byz, Lect.

Romans 15:19 it supports πνευματος θεου αγιου along with Minuscule 451; other manuscripts read πνευματος θεου or πνευματος αγιου;

Romans 16:25-27 is following 14:23, as in Codex Angelicus Codex Athous Lavrensis, 0209, Minuscule 181 326 451 460 614 1241 1877 1881 1984 1985 2492 2495.

1 Corinthians 2:1 it reads μαρτυριον along with B D G P Ψ 33 81 104 181 326 451 614 629 630 1241 1739 1877 1881 1962 1984 2127 2492 2495 Byz Lect it vg syrh copsa arm eth. Other manuscripts read μυστηριον or σωτηριον.

1 Corinthians 2:14 it reads πνευματος (omit του θεου) along with 2, 216, 255, 440, 451, 823, 1827, and syrp.

1 Corinthians 7:5 it has unique reading τη προσευχη και νηστεια (prayer and fasting) supported only by 451 and John of Damascus. Other manuscripts have τη νηστεια και τη προσευχη (fasting and prayer) or τη προσευχη (prayer).

2 Corinthians 9:4 it reads τη υποστασει ταυτη της καυχησεως ημων (Byzantine mss without ημων, Alexandrian and Western mss without της καυχησεως ημων)

Colossians 4:8 it reads γνω τα περι ημων along with minuscule 451, ℓ 598, and ℓ 1356

1 Timothy 3:16 it has textual variant θεός ἐφανερώθη (God manifested) (Sinaiticuse, A2, C2, Dc, K, L, P, Ψ, 81, 104, 181, 326, 330, 436, 451, 614, 629, 630, 1241, 1739, 1877, 1881, 1962, 1984, 1985, 2492, 2495, Byz, Lect), against ὃς ἐφανερώθη (he was manifested) supported by Sinaiticus, Codex Alexandrinus, Ephraemi, Boernerianus, 33, 365, 442, 2127, ℓ 599.

2 Timothy 4:22 phrase η χαρις μεθ υμων. αμην (supported by all other Greek manuscripts, with variants) is omitted, along with copsamss Ambrosiaster? Pelagius? Ps-Jerome;