Millet (Ottoman Empire) - Concept

Concept

Taxation in the Ottoman Empire
Taxes
  • Adet-i Ağnam
  • Adet-i deştbani
  • Ashar
  • Avarız
  • vaka-i vakvakiyettin paşanın tasagı
  • Bedl-i askeri
  • Cizye
  • Cürm-ü cinayet
  • Damga resmi
  • Gümrük resmi
  • Haraç
  • Ihtisab
  • İspençe
  • Istira
  • Maktu
  • Mururiye resmi
  • Muskirat resmi
  • Nüzül
  • Otlak resmi
  • Rav akçesi
  • Resm-i arusane
  • Resm-i bennâk
  • Resm-i bostan
  • Resm-i çift
  • Resm-i dönüm
  • Resm-i ganem
  • Resm-i hınzır
  • Resm-i mücerred
  • Resm-i sicill
  • Rusum-e-eflak
  • Selamet isni
  • Tapu resmi
  • Tekalif-i orfiye
  • Temettu
  • Tuz resmi
  • Zakāt
Implementation
  • Ahidnâme
  • Defter
  • Düyun-ı Umumiye
  • Emin
  • Evkaf-i Hümayun Nezareti
  • Hazine-i Hassa
  • Hazine-i Amire
  • Hane
  • Iltizam
  • Istira
  • Kadı
  • Kanun-i Raya
  • Kanunname
  • Malikâne
  • Merdiban
  • Millet
  • Muafiyet
  • Muhassil
  • Muqata'ah
  • Ottoman Public Debt Administration
  • Regie Company
  • Siyakat
  • Sürsat
  • Tahrir
  • Tanzimat
  • Waqf

The millet system has a very short history in the Middle East, and is closely linked to Islamic rules on the treatment of non−Muslim minorities (dhimmi). The Ottoman term specifically refers to the separate legal courts pertaining to personal law under which minorities were allowed to rule themselves (in cases not involving any Muslim) with fairly little interference from the Ottoman government.

People were bound to their millets by their religious affiliations (or their confessional communities), rather than their ethnic origins, according to the millet concept. The head of a millet — most often a religious hierarch such as the Greek Orthodox Patriarch of Constantinople or, in earlier times, the Patriarch of the East — reported directly to the Ottoman Sultan or the Sassanid king, respectively. The millets had a great deal of power — they set their own laws and collected and distributed their own taxes. All that was required was loyalty to the Empire. When a member of one millet committed a crime against a member of another, the law of the injured party applied, but the ruling Islamic majority being paramount, any dispute involving a Muslim fell under their sharia−based law.

Later, the perception of the millet concept was altered in the 19th century by the rise of nationalism within the Ottoman Empire.

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