Military Strength and Society
For much of military history the armed forces were considered to be for use by the heads of their societies, until recently, the crowned heads of states. In a democracy or other political system run in the public interest, it is a public force.
The relationship between the military and the society it serves is a complicated and ever-evolving one. Much depends on the nature of the society itself and whether it sees the military as important, as for example in time of threat or war, or a burdensome expense typified by defence cuts in time of peace.
These relationships are seen from the perspective of political-military relations, the military-industrial complex mentioned above, and the socio-military relationship. The last can be divided between those segments of society that offer support for the military, those who voice opposition to the military, the voluntary and involuntary civilians in the military forces, the populations of civilians in a combat zone, and of course the military's self-perception.
Militaries often function as societies within societies, by having their own military communities, economies, education, medicine and other aspects of a functioning civilian society. Although a "military" is not limited to nations in of itself as many private military companies (or PMC's) can be used or "hired" by organisations and figures as security, escort, or other means of protection where police, agencies, or militaries are absent or not trusted.
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Famous quotes containing the words military, strength and/or society:
“In all sincerity, we offer to the loved ones of all innocent victims over the past 25 years, abject and true remorse. No words of ours will compensate for the intolerable suffering they have undergone during the conflict.”
—Combined Loyalist Military Command. New York Times, p. A12 (October 14, l994)
“When strength is yoked with justice, where is a mightier pair than they?”
—Aeschylus (525–456 B.C.)
“The hippie is the scion of surplus value. The dropout can only claim sanctity in a society which offers something to be dropped out of—career, ambition, conspicuous consumption. The effects of hippie sanctimony can only be felt in the context of others who plunder his lifestyle for what they find good or profitable, a process known as rip-off by the hippie, who will not see how savagely he has pillaged intricate and demanding civilizations for his own parodic lifestyle.”
—Germaine Greer (b. 1939)