Sunday
On Sunday, Psalm 118 is often (though not always) read at Matins, so it is not read at the Midnight Office. The psalm is normally replaced by a Canon to the Holy Trinity, composed by St. Theophanes, according to the tone of the week in the Octoechos. Since the Sunday services, which celebrate the Resurrection of Christ, are normally longer than the weekday services, the Midnight Office is shortened. The Nicene Creed, Troparia and prayers from the First Part, as well as the entire Second Part of the service are omitted. Instead, after the canon, special hymns to the Trinity by Saint Gregory of Sinai are chanted, followed by the Trisagion, the Lord’s Prayer and resurrectional hymn called the Ypakoë in the tone of the week. The Prayer to the Most Holy Trinity by Mark the Monk is read and then the mutual asking of forgiveness, Litany and dismissal.
In the Russian tradition, an All-Night Vigil is celebrated every Sunday (commencing in the evening on Saturday), and so the Midnight Office and Compline are usually omitted. In some places the Midnight Office is read on Sunday morning before the Little Hours and Divine Liturgy. The Greeks do not normally celebrate an All-Night Vigil on Sunday, so they read the Midnight Office in its usual place before Matins on Sunday morning.
Read more about this topic: Midnight Office
Famous quotes containing the word sunday:
“A good husband is healthy and absent.”
—Japanese proverb, quoted in Sunday Times (London, December 16, 1990)
“I thought a lot about our nation and what I should do as president. And Sunday night before last, I made a speech about two problems of our country—energy and malaise.”
—Jimmy Carter (James Earl Carter, Jr.)
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)