Dependent Origination
Dependent Origination (Pratītyasamutpāda) describes the existence of objects and phenomena as the result of causes. When one cause changes or disappears, the resulting object or phenomena will also change or disappear, as will the objects or phenomena depending on the changing object or phenomena. Thus, there is nothing with an eternal self or atman, only mutually dependent origination and existence.
But the absence of an eternal atman does not mean there is no-thing at all. Early Buddhism adheres to a realistic approach which does not deny existence as such, but denies the existence of eternal and independent substances. This view is the Middle Way between eternalism and annihilationism:
The understanding that sees a 'person' as subsisting in the causal connectedness of dependent arising is often presented in Buddhist thought as 'the middle' (madhyama/majjhima) between the views of 'eternalism' (śaśvata-/sassata-vāda) and 'annihilationism' (uccheda-vāda).Read more about this topic: Middle Way, Theravada
Famous quotes containing the word dependent:
“The mother whose self-image is dependent on her children places on those children the responsibility for her own identity, and her involvement in the details of their lives can put great pressure on the children. A child suffers when everything he or she does is extremely important to a parent; this kind of over-involvement can turn even a small problem into a crisis.”
—Grace Baruch (20th century)